\u0648\u064e\u0644\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0631\u064e\u0651\u0645\u0652\u0646\u064e\u0627 \u0628\u064e\u0646\u0650\u064a \u0622\u062f\u064e\u0645\u064e<\/p>\n\n\n\n
\u201c\u015e\u00e2n\u0131m\u00a0hakk\u0131\u00a0i\u00e7in\u00a0(biz)<\/em>, \u00c2demo\u011fullar\u0131n\u0131 \u015ferefli k\u0131ld\u0131k\u201d[1]<\/sup><\/a><\/p>\n\n\n\n Cenab-\u0131 Hak, insana b\u00fcy\u00fck bir de\u011fer vermi\u015ftir. \u0130mtihan gere\u011fi olarak da o de\u011feri korumak i\u00e7in ona \u00f6zg\u00fcr bir irade vermi\u015ftir. E\u011fer insan o iradesiyle insanl\u0131\u011fa yak\u0131\u015f\u0131r, yarat\u0131l\u0131\u015f\u0131na uygun hareket ederek her t\u00fcrl\u00fc saadet ve mutlulu\u011fun kayna\u011f\u0131 olan Allah\u2019\u0131 tan\u0131y\u0131p hidayet yolunda giderse ve o yolu kendine dava edinirse ona verilen o y\u00fcce \u015ferefi koruma alt\u0131na alm\u0131\u015f olur. Ve davas\u0131 i\u00e7in de f\u00e2ni hayat\u0131n\u0131 daimi bir hayat haline getirir. Aksi takdirde k\u00fcf\u00fcr ve dalalet yolunda giderse yaln\u0131z f\u00e2ni ve ge\u00e7ici bir hayat i\u00e7in \u00e7al\u0131\u015f\u0131r, \u00e7abalar. \u00d6l\u00fcm geldi\u011finde ba\u011fland\u0131\u011f\u0131 o hayat da ba\u015f\u0131na y\u0131k\u0131l\u0131r gider.<\/p>\n\n\n\n \u0625\u0650\u0646\u064e\u0651\u0647\u064f \u0643\u064e\u0627\u0646\u064e \u0638\u064e\u0644\u064f\u0648\u0645\u064b\u0627 \u062c\u064e\u0647\u064f\u0648\u0644\u064b\u0627 \u201cDo\u011frusu o (insan) \u00e7ok z\u00e2lim \u00e7ok c\u00e2hildir.\u201d[1]<\/sup><\/a> diye ifade edilen bedbaht insanlar\u0131n z\u00fcmresine d\u00e2hil olur. Bu hakikati bir nebze a\u00e7\u0131klamaya \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n\n\n\n \u015e\u00f6yle ki; varl\u0131klar\u0131n en \u015fereflisi olma \u00f6zelli\u011fine sahip olan insan gayet aciz, fakir ve zay\u0131ft\u0131r. Vas\u0131flar\u0131n\u0131n her birisi de c\u00fcz\u2019idir, bir\u00e7ok i\u015fi bir arada yapamaz. Bir anda ancak bir i\u015fi yapabilir. Birden fazla i\u015f yapabilmesi i\u00e7in i\u015flerini belirli bir zamana yay\u0131p s\u0131ras\u0131yla yapmak zorundad\u0131r.<\/p>\n\n\n\n Mesela, insandaki ilim \u00f6\u011frenmek \u00f6zelli\u011fi c\u00fcz\u2019i ve belirli bir s\u0131ralamayla oldu\u011fundan bir anda bir\u00e7ok \u015feyi \u00f6\u011frenemez. Buna bin\u00e2en hayata laz\u0131m olan bir\u00e7ok bilgi ve tecr\u00fcbeyi ilkokuldan t\u00e2 \u00fcniversiteye kadar, belki hayat\u0131n\u0131n sonuna kadar \u00f6\u011frenebildiklerini ancak s\u0131ras\u0131yla \u00f6\u011frenir. \u0130nsan\u0131n konu\u015fmas\u0131 da belirli bir s\u0131ralama ile ger\u00e7ekle\u015fmektedir. Birden fazla kelimeyi bir anda s\u00f6yleyemez. S\u00f6ylemek istediklerini ancak s\u0131ras\u0131yla birer birer s\u00f6yleyip bir neticeye ula\u015f\u0131r. \u0130nsan\u0131n i\u015fitmesi de ayn\u0131 durumdad\u0131r. Bir anda bir\u00e7ok konu\u015fan\u0131 dinlerse bir \u015fey anlayamaz. Ancak o konu\u015fulanlar\u0131 s\u0131ras\u0131yla birer birer dinlerse anlayabilir.<\/p>\n\n\n\n Daha bunlar gibi insanda bir\u00e7ok vas\u0131f ve \u00f6zellikler vard\u0131r. Onlardan biri de himmettir. Himmetin kelime manas\u0131: \u0130nsan\u0131n irade ve duygular\u0131yla belki t\u00fcm varl\u0131\u011f\u0131yla bir hedefe ve maksada kilitlenip onu ger\u00e7ekle\u015ftirmek i\u00e7in g\u00f6sterdi\u011fi azim ve \u00e7abad\u0131r. \u0130nsandaki himmet de c\u00fcz\u2019\u00eedir, bir anda bir\u00e7ok i\u015fe taalluk edip ba\u011flanamaz. Bir\u00e7ok i\u015fi ancak \u00f6nemine g\u00f6re s\u0131ras\u0131yla yapabilir. Bedi\u00fczzaman Hazretleri\u2019nin ifade etti\u011fi gibi; insan\u0131n k\u0131ymeti maddi ve manevi varl\u0131\u011f\u0131, himmet denilen \u00e7al\u0131\u015fma azim ve gayretine g\u00f6redir.<\/p>\n\n\n\n Evet, bir insan ne kadar azimli, gayretli, fedak\u00e2r ve y\u00fcce himmetli olursa o kadar \u00e2li-cenap y\u00fcce bir \u015fahsiyet olur. \u0130nsandaki himmetin k\u0131ymeti de niyet etti\u011fi maksat, varmak istedi\u011fi hedef ve yapt\u0131\u011f\u0131 vazifesine g\u00f6redir.<\/p>\n\n\n\n Evet, dava adam\u0131n\u0131n hedefine g\u00f6re himmeti de y\u00fcce olur. Himmetine g\u00f6re de de\u011fer ve k\u0131ymeti artar.<\/p>\n\n\n\n Fedak\u00e2r, gayretli, azimli ve insanlar\u0131n kurtulu\u015funu hedef haline getiren himmet sahibi z\u00e2tlar, k\u00fc\u00e7\u00fck ve de\u011fersiz i\u015flerle u\u011fra\u015fmazlar. Yoksa cam par\u00e7alar\u0131n\u0131 elmas fiyat\u0131yla almak gibi bir muv\u00e2zenesizlik ve dengesizlik olu\u015fur.<\/p>\n\n\n\n Fakat sonsuz hikmet ve kudret sahibi olan Cenab-\u0131 Hakk\u2019\u0131n isim ve s\u0131fatlar\u0131 insanlardaki \u00f6zellikler gibi de\u011fildir. Nas\u0131l ki: g\u00fcne\u015f Cenab-\u0131 Hakk\u2019\u0131n Nur isminin tecellisine mazhar olup O\u2019nun bir aynas\u0131 h\u00fckm\u00fcne ge\u00e7ti\u011finden; do\u011fdu\u011funda, kar\u015f\u0131s\u0131nda bulunan b\u00fct\u00fcn varl\u0131klar\u0131 bir anda g\u00f6r\u00fcr, \u0131s\u0131 ve \u0131\u015f\u0131k ihtiya\u00e7lar\u0131n\u0131 yerine getirir. G\u00fcne\u015f i\u00e7in o varl\u0131klar\u0131n az ve \u00e7ok olmas\u0131 veya k\u00fc\u00e7\u00fck ve b\u00fcy\u00fck olmas\u0131 fark etmez. Aynen \u00f6yle de Nur isminin sahibi olan Cenab-\u0131 Hak; sonsuz g\u00fc\u00e7 ve hikmetiyle bir anda her \u015feyi g\u00f6r\u00fcr, b\u00fct\u00fcn sesleri i\u015fitir ve hepsinin de ihtiya\u00e7lar\u0131n\u0131 yerine getirir. O\u2019nun i\u00e7in bir ile bin, az ile \u00e7ok fark etmez. O b\u00fct\u00fcn \u00e2lemi \u201col\u201d emriyle yaratt\u0131\u011f\u0131 gibi \u201c\u00f6l\u201d emriyle de k\u0131yameti kopar\u0131p her \u015feyi yok edebilir bir g\u00fcce ve kudrete sahiptir.<\/p>\n\n\n\n Bedi\u00fczzaman Hazretleri, dava adam\u0131 olman\u0131n \u00f6nemini \u015fu manada ifade ediyor: Kimin himmeti, milleti ise ve hedefi milletinin kurtulu\u015f ve saadeti olursa o kendi ba\u015f\u0131na k\u00fc\u00e7\u00fck bir millettir.<\/p>\n\n\n\n Bunun en g\u00fczel \u00f6rne\u011fi ba\u015fta Peygamberimiz (asm) ve derecelerine g\u00f6re de \u0130slam b\u00fcy\u00fckleridir.<\/p>\n\n\n\n \u015e\u00f6yle ki;<\/p>\n\n\n\n M\u00fc\u015frikler, Eb\u00fb Talib\u2019e ba\u015fvurarak:<\/p>\n\n\n\n \u201cVallahi, art\u0131k, bundan sonra onun babalar\u0131m\u0131z\u0131, dedelerimizi k\u00f6t\u00fclemesine, bizi ak\u0131ls\u0131zl\u0131kla ith\u00e2m etmesine, il\u00e2hlar\u0131m\u0131za hakaretlerde bulunmas\u0131na asla tahamm\u00fcl edemeyiz. Sen, ya onu bunlar\u0131 yap\u0131p durmaktan vazge\u00e7irirsin yahut da iki taraftan biri yok oluncaya kadar onunla da, seninle de \u00e7arp\u0131\u015f\u0131r\u0131z.\u201d derler.<\/p>\n\n\n\n Eb\u00fb Talib, derin derin d\u00fc\u015f\u00fcnd\u00fckten sonra, Peygamberimiz (asm)\u2019i yan\u0131na \u00e7a\u011f\u0131rd\u0131 ve yalvar\u0131rcas\u0131na:<\/p>\n\n\n\n \u201cKarde\u015fimin o\u011flu, kavminin ileri gelenleri bana ba\u015fvurarak senin onlara dediklerini bana arz ettiler. Ne olursun, bana ve kendine ac\u0131! \u0130kimizin de alt\u0131ndan kalkamayaca\u011f\u0131m\u0131z i\u015fleri \u00fczerimize y\u00fckleme. Kavminin ho\u015funa gitmeyen s\u00f6zleri s\u00f6ylemekten art\u0131k vazge\u00e7.\u201d dedi.<\/p>\n\n\n\n Bu teklif kar\u015f\u0131s\u0131nda her meselede \u00f6rnek ve \u00f6nder olan Peygamberimiz (asm), davas\u0131na sahip \u00e7\u0131kana Cen\u00e2b-\u0131 Hakk\u2019\u0131n sahip \u00e7\u0131kaca\u011f\u0131n\u0131 bilmenin g\u00f6n\u00fcl rahatl\u0131\u011f\u0131 i\u00e7inde amcas\u0131na:<\/p>\n\n\n\n \u201c\u015eunu bil ki, ey amca! G\u00fcne\u015fi sa\u011f elime, ay\u0131 da sol elime verseler, ben yine bu davadan ve bu tebli\u011fden vazge\u00e7mem. Ya Allah, bu dini h\u00e2kim k\u0131lar yahut ben bu u\u011furda can\u0131m\u0131 veririm.\u201d der.<\/p>\n\n\n\n Peygamberimiz (asm)\u2019in davas\u0131 u\u011frunda her \u015feyini feda edece\u011fini anlayan Eb\u00fb Talib:<\/p>\n\n\n\n \u201cYe\u011fenim benim, diyerek boynuna sar\u0131l\u0131r ve:<\/p>\n\n\n\n \u201c\u0130\u015fine devam et, istedi\u011fini yap. Vallahi, seni asla herhangi bir \u015feyden dolay\u0131 kimseye teslim etmeyece\u011fim.\u201d[2]<\/sup><\/a> der ve himayesini devam ettirir.<\/p>\n\n\n\n Peygamberimiz (asm)\u2019i her hususta rehber edinen Bedi\u00fczzaman Hazretleri de di\u011fer \u0130slam b\u00fcy\u00fckleri gibi davas\u0131 u\u011frunda her \u015feyini feda etti\u011fini:<\/p>\n\n\n\n \u201cHem e\u011fer ba\u015f\u0131mdaki sa\u00e7lar\u0131m adedince ba\u015flar\u0131m bulunsa ve her g\u00fcn biri kesilse, hakikat-i Kur\u2019an\u2019niyeye feda olan bu ba\u015f\u0131 z\u0131nd\u0131kaya ve k\u00fcfr-i mutlaka e\u011fmem. Ve bu hizmet-i imaniye ve nuriyeden vazge\u00e7mem ve ge\u00e7emem.\u201d[3]<\/sup><\/a> c\u00fcmleleriyle ifade etmektedir. Ve bu davas\u0131na sahip \u00e7\u0131kmas\u0131n\u0131n neticesinde yirmi iki defa i\u00e7irilen zehir ve iki defa hakk\u0131nda verilen idam karar\u0131 ve bunlar gibi \u00f6l\u00fcm\u00fcne y\u00fczde y\u00fcz vesile olabilecek hadiseler ba\u015f\u0131na geldi\u011fi halde Cenab-\u0131 Hakk\u2019\u0131n inayetiyle kurtulmu\u015ftur.<\/p>\n\n\n\n Hatta iki minare y\u00fcksekli\u011findeki Van Kalesi\u2019nden d\u00fc\u015ferken \u201cEyvah, anam, babam!\u201d demeyip \u201cAh davam!\u201d demi\u015ftir yani \u201cEy Rabbim benim hayat\u0131m\u0131 sonland\u0131r\u0131rsan davam ne olacak!\u201d deyip o davay\u0131 \u015fefaat\u00e7i yaparak Allah\u2019a yalvarm\u0131\u015f ve maddi sebeplerle izah edilemeyecek \u015fekilde, altta bulunan ikinci ma\u011faraya \u00fc\u00e7 metre kavisle at\u0131larak Cenab-\u0131 Hakk\u2019\u0131n yard\u0131m\u0131yla kurtulmu\u015ftur. Zira o biliyordu ki, Hakk\u2019\u0131n davas\u0131na sahip \u00e7\u0131kana, hak olan Allah da sahip \u00e7\u0131kar.[4]<\/sup><\/a><\/p>\n\n\n\n Fakat kimin de himmeti nefsi olursa sadece \u015fahs\u00ee \u00e7\u0131kar\u0131n\u0131, nefsan\u00ee arzu ve isteklerini d\u00fc\u015f\u00fcn\u00fcrse o ki\u015fi s\u00eeret ve ahlak cihetiyle su\u00e7suz ve masum olan hayvanlardan kabul edilmedi\u011fi gibi belki her t\u00fcrl\u00fc zulm\u00fc i\u015fleyen cani bir hayvan olur. Zira yarat\u0131l\u0131\u015f itibariyle insanlar medenidir, bir insan ba\u015fka insanlar\u0131n yard\u0131m\u0131 ile ihtiya\u00e7lar\u0131n\u0131 g\u00f6r\u00fcp hayat\u0131n\u0131 devam ettirdi\u011fi gibi kendisinin de ba\u015fkalar\u0131na yard\u0131m etmesi zaruridir. Bu hususta mazereti olup ba\u015fkas\u0131na yard\u0131m edemeyenler hari\u00e7tir.<\/p>\n\n\n\n Cenab-\u0131 Hak dava adam\u0131 olman\u0131n ne kadar y\u00fcce bir hedef ve hizmet oldu\u011funu ayetlerle \u015f\u00f6yle ifade eder:<\/p>\n\n\n\n \u0648\u064e\u0644\u0652\u062a\u064e\u0643\u064f\u0646\u0652 \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0627\u064f\u0645\u064e\u0651\u0629\u064c \u064a\u064e\u062f\u0652\u0639\u064f\u0648\u0646\u064e \u0627\u0650\u0644\u064e\u0649 \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0631\u0650 \u0648\u064e\u064a\u064e\u0623\u0652\u0645\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u0650 \u0648\u064e\u064a\u064e\u0646\u0652\u0647\u064e\u0648\u0652\u0646\u064e \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0645\u064f\u0646\u0652\u0643\u064e\u0631\u0650\u06dc \u0648\u064e\u0627\u064f\u0648\u06ec\u0644\u0670\u0653\u0626\u0650\u0643\u064e \u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0645\u064f\u0641\u0652\u0644\u0650\u062d\u064f\u0648\u0646\u064e<\/p>\n\n\n\n \u201cO h\u00e2lde i\u00e7inizden, hayra da’vet eden ve iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten men’ eden bir topluluk (dava ehli insanlar) bulunsun! Ve i\u015fte kurtulu\u015fa erenler, ancak onlard\u0131r.\u201d[5]<\/sup><\/a><\/p>\n\n\n\n \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062e\u064e\u064a\u0652\u0631\u064e \u0627\u064f\u0645\u064e\u0651\u0629\u064d \u0627\u064f\u062e\u0652\u0631\u0650\u062c\u064e\u062a\u0652 \u0644\u0650\u0644\u0646\u064e\u0651\u0627\u0633\u0650 \u062a\u064e\u0623\u0652\u0645\u064f\u0631\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u0650 \u0648\u064e\u062a\u064e\u0646\u0652\u0647\u064e\u0648\u0652\u0646\u064e \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0645\u064f\u0646\u0652\u0643\u064e\u0631\u0650 \u0648\u064e\u062a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0628\u0650\u0627\u0644\u0644\u0651\u0670\u0647\u0650\u06dc \u0648\u064e\u0644\u064e\u0648\u0652 \u0627\u0670\u0645\u064e\u0646\u064e \u0627\u064e\u0647\u0652\u0644\u064f \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0644\u064e\u0643\u064e\u0627\u0646\u064e \u062e\u064e\u064a\u0652\u0631\u0627\u064b \u0644\u064e\u0647\u064f\u0645\u0652\u06dc \u0645\u0650\u0646\u0652\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u0648\u064e\u0627\u064e\u0643\u0652\u062b\u064e\u0631\u064f\u0647\u064f\u0645\u064f \u0627\u0644\u0652\u0641\u064e\u0627\u0633\u0650\u0642\u064f\u0648\u0646\u064e<\/strong><\/p>\n\n\n\n \u201c(Ey ash\u00e2b-\u0131 Muhammed! Siz, dava ehli olarak) insanlar(\u0131n iyili\u011fi) i\u00e7in (ortaya) \u00e7\u0131kar\u0131lm\u0131\u015f en hay\u0131rl\u0131 bir \u00fcmmet oldunuz; iyili\u011fi emreder, k\u00f6t\u00fcl\u00fckten men’ eder ve Allah\u2019a \u00eem\u00e2n edersiniz!..\u201d[6]<\/sup><\/a> <\/p>\n\n\n\n Peygamberimiz (asm) de bu bahtiyar topluluk hakk\u0131nda \u015f\u00f6yle buyurmu\u015ftur:<\/strong><\/p>\n\n\n\n \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e: \u0627\u064e\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f \u064a\u064e\u0623\u0652\u0644\u064e\u0641\u064f \u0648\u064e\u064a\u064f\u0624\u0652\u0644\u064e\u0641\u064f\u060c \u0648\u064e\u0644\u064e\u0627 \u062e\u064e\u064a\u0652\u0631\u064e \u0641\u0650\u064a\u0645\u064e\u0646\u0652 \u0644\u064e\u0627 \u064a\u064e\u0623\u0652\u0644\u064e\u0641\u064f\u060c \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0644\u064e\u0641\u064f\u060c \u0648\u064e\u062e\u064e\u064a\u0652\u0631\u064f \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650 \u0623\u064e\u0646\u0652\u0641\u064e\u0639\u064f\u0647\u064f\u0645\u0652 \u0644\u0650\u0644\u0646\u064e\u0651\u0627\u0633\u0650<\/strong><\/p>\n\n\n\n \u201cGer\u00e7ek m\u00fc\u2019min (insanlarla) \u00fclfet eden ve edilendir. \u00dclfet etmeyen ve edilmeyende hay\u0131r yoktur. Ve insanlar\u0131n en hay\u0131rl\u0131s\u0131 da insanlara daha \u00e7ok faydal\u0131 olan\u0131d\u0131r.\u201d[7]<\/sup><\/a> \u2026Ve yine ba\u015fka bir hadis-i \u015feriflerinde de: \u0633\u064e\u064a\u0650\u0651\u062f\u064f \u0627\u0644\u0642\u064e\u0648\u0652\u0645\u0650 \u062e\u064e\u0627\u062f\u0650\u0645\u064f\u0647\u064f\u0645\u0652\u201cKavmin efendisi, onlara hizmet edendir.\u201d[8]<\/sup><\/a> buyurmu\u015ftur.<\/p>\n\n\n\n Dava adamlar\u0131 \u00f6lmezler, davalar\u0131 devam etti\u011fi m\u00fcddet\u00e7e sevaplar\u0131 kazanmak cihetiyle ya\u015farlar. Ancak g\u00fcnahlar\u0131 i\u015flemek noktas\u0131nda \u00f6lm\u00fc\u015f olurlar. Cenab-\u0131 Hak bize ve b\u00fct\u00fcn karde\u015flerimize hakk\u0131 dava edinen, dava ehli olanlardan eylesin. \u00c2min.<\/p>\n\n\n\n <\/p>\n\n\n\n [1]<\/a> \u0130sr\u00e2, 70<\/p>\n\n\n\n [<\/a>2<\/a>]<\/a> Ahz\u00e2b, 72<\/p>\n\n\n\n [3]<\/a> \u0130bn Kesir, es-S\u00eeretu\u2019n-Nebeviye, 1\/474;\u00a0 Beyhak\u00ee, Delail\u2019u\u2019n-N\u00fcb\u00fcvve-\u015famile- 2\/63; Taber\u00ee, 2\/218-220<\/p>\n\n\n\n [4]<\/a> Bedi\u00fczzaman, \u015eualar2,\u00a0 Alt\u0131nba\u015fak Ne\u015friyat, Osmanl\u0131ca N\u00fcshas\u0131,\u00a0 \u0130stanbul, 2010, s.424<\/p>\n\n\n\n [5]<\/a> Bedi\u00fczzaman, Sikke-i Tasdik-i Gayb\u00ee,\u00a0 Alt\u0131nba\u015fak Ne\u015friyat, Osmanl\u0131ca N\u00fcshas\u0131,\u00a0 \u0130stanbul, 2009, s. 156<\/p>\n\n\n\n [6]<\/a> \u00c2li \u0130mr\u00e2n, 104<\/p>\n\n\n\n [7]<\/a> \u00c2li \u0130mr\u00e2n, 110<\/p>\n\n\n\n<\/h1>\n\n\n\n
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