\u0644\u064e\u0648\u0652 \u0643\u064e\u0627\u0646\u064e \u0641\u0650\u064a\u0647\u0650\u0645\u064e\u0627 \u0622\u0644\u0650\u0647\u064e\u0629\u064c \u0625\u0650\u0644\u064e\u0651\u0627 \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0644\u064e\u0641\u064e\u0633\u064e\u062f\u064e\u062a\u064e\u0627 \u0641\u064e\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0631\u064e\u0628\u0650\u0651 \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u0639\u064e\u0645\u064e\u0651\u0627 \u064a\u064e\u0635\u0650\u0641\u064f\u0648\u0646<\/p>\n\n\n\n
\u201cE\u011fer o ikisinde (yerde ve g\u00f6kte) Allah\u2019tan ba\u015fka ilahlar bulunsayd\u0131, elbette o ikisi (ve onlarda g\u00f6r\u00fcnen \u015fu intizam) fesada u\u011frard\u0131 (bozulup giderdi). \u00d6yle ise, ar\u015f\u0131n Rabbi olan Allah, onlar\u0131n isnad etmekte olduklar\u0131 vas\u0131flardan m\u00fcnezzehtir.\u201d[1]<\/sup><\/strong><\/sup><\/a><\/strong><\/p>\n\n\n\n Evet, Allah lafz\u0131, Zat-\u0131 Z\u00fclcelal\u2019in hususi ismi oldu\u011fundan b\u00fct\u00fcn Esmas\u0131yla beraber kemal s\u0131fatlar\u0131n\u0131 da i\u00e7inde bulundurur.<\/p>\n\n\n\n Mesela: \u201c\u0644\u0627 \u0627\u0644\u0647 \u0627\u0644\u0627 \u0627\u0644\u0644\u0647\u201d dedi\u011fimizde Allah\u2019tan ba\u015fka bir ilah\u0131n, \u201c\u0644\u0627 \u062e\u0627\u0644\u0642 \u0627\u0644\u0627 \u0627\u0644\u0644\u0647\u201d Allah\u2019tan ba\u015fka bir yarat\u0131c\u0131n\u0131n, \u201c\u0644\u0627 \u0631\u0627\u0632\u0642 \u0627\u0644\u0627 \u0627\u0644\u0644\u0647\u201d, Allah\u2019tan ba\u015fka bir r\u0131z\u0131k verenin, \u201c\u0644\u0627 \u0631\u0628 \u0627\u0644\u0627 \u0627\u0644\u0644\u0647\u201d, Allah\u2019tan ba\u015fka bir Rabbin de bulunmad\u0131\u011f\u0131n\u0131 ifade eder. Ve di\u011fer b\u00fct\u00fcn Esma-y\u0131 \u0130lahiye de bunlara k\u0131yas edilsin.<\/p>\n\n\n\n Demek; \u201cAllah\u2019tan ba\u015fka ilah yoktur.\u201d diyen bir kimse, kendisine ibadet edilenin yaln\u0131z O oldu\u011funa inand\u0131\u011f\u0131 gibi hayat vermek, her \u015feyi idare etmek, hakk\u0131yla merhamet g\u00f6stermek, zarar ve menfaat vermek gibi manalar\u0131 ifade eden isimlerin sahibinin de Allah oldu\u011funu kabul etmi\u015f olur. Ve O\u2019ndan gelen b\u00fct\u00fcn emir ve yasaklar\u0131na da uymak gerekti\u011fini l\u00fczumlu g\u00f6r\u00fcr.<\/p>\n\n\n\n Bu davay\u0131 izah ve ispat eden Otuz \u00dc\u00e7\u00fcnc\u00fc Mektup\u2019un \u00dc\u00e7\u00fcnc\u00fc Penceresi\u2019nin hakikatini anlad\u0131\u011f\u0131m\u0131z kadar\u0131yla a\u00e7maya \u00e7al\u0131\u015faca\u011f\u0131z. Evet, nas\u0131l ki bir ordug\u00e2hta ayr\u0131 ayr\u0131 s\u0131n\u0131flardan olu\u015fan gayet muhte\u015fem, m\u00fckemmel ve disiplinli bir \u015fekilde bir ordunun sevk ve idare edildi\u011fini, erzak\u0131ndan t\u00e2 silah ve techizat\u0131na kadar \u00f6l\u00e7\u00fcl\u00fc ve d\u00fczenli bir surette b\u00fct\u00fcn ihtiya\u00e7lar\u0131n\u0131n yerine getirildi\u011fini g\u00f6rsen. \u015e\u00fcphesiz o ordu ve ordug\u00e2h kendi b\u00fcy\u00fckl\u00fckleri nisbetinde, bilm\u00fc\u015fahede bir kumandan-\u0131 a\u2019zam\u0131n varl\u0131\u011f\u0131n\u0131 ve tek ba\u015f\u0131yla o i\u015fleri g\u00f6r\u00fcp g\u00f6zetti\u011fini bildirip ispat eder. Hatta k\u00f6r g\u00f6zlere bile g\u00f6sterir.<\/p>\n\n\n\n Aynen \u00f6yle de yery\u00fcz\u00fc gayet b\u00fcy\u00fck ve muhte\u015fem \u0130lah\u00ee bir ordug\u00e2ht\u0131r. Bir milyondan ziyade \u00e7e\u015fitleri bulunan hayvanlar ve bitkiler o ordug\u00e2hta e\u011fitimlerini yapan gayet muazzam bir ordudur. Her biri ayr\u0131 bir s\u0131n\u0131f te\u015fkil eden b\u00fct\u00fcn o nev\u2019lerin erzaklar\u0131, elbiseleri, \u015fekil ve suretleri, savunma sistemleri olan silahlar\u0131, talim ve e\u011fitimleri, terhisleri de ayr\u0131 ayr\u0131d\u0131r. O orduya mensup olan neferlerden birisi her nerede bulunursa bulunsun, hi\u00e7bir ihtiyac\u0131 unutulmaz. Vaktinde \u00f6l\u00e7\u00fcl\u00fc ve intizaml\u0131 bir surette bu ihtiya\u00e7lar tedarik edilir. Bu hal, \u015f\u00fcphesiz tek ba\u015f\u0131na o orduyu sevk ve idare eden nihayetsiz kudret, ilim ve hikmet sahibi bir zat\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini g\u00f6sterip ispat eder.<\/p>\n\n\n\n Evet, b\u00fct\u00fcn bu ordu ve ordug\u00e2h\u0131 yarat\u0131p idare edemeyen bir zat, o ordunun bir ferdine bile sahip \u00e7\u0131k\u0131p kar\u0131\u015famaz. E\u011fer kar\u0131\u015fm\u0131\u015f olsa kar\u0131\u015ft\u0131racak. Mesela, bir \u00e7ekirde\u011fin hammaddesi olan atomlar\u0131 yaratan kim ise o \u00e7ekirde\u011fi de yaratan odur. \u00c7\u00fcnk\u00fc o hammaddeye sahip olmayan o hammaddeden \u00e7ekirde\u011fi icad edemez. Ayn\u0131 zamanda \u00e7ekirde\u011fi yaratan kim ise meyveyi de yaratan odur. \u00c7\u00fcnk\u00fc meyveyi yaratamayan o \u00e7ekirde\u011fi var edip i\u00e7ine yerle\u015ftiremez. Meyveyi yaratan kim ise a\u011fac\u0131 da yaratan odur. \u00c7\u00fcnk\u00fc o meyve a\u011fa\u00e7 denilen fabrikan\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. A\u011fac\u0131 yaratamayan meyveyi yarat\u0131p o a\u011faca takamaz. \u00d6yle de a\u011fac\u0131 yaratan kim ise yery\u00fcz\u00fcn\u00fc de yaratan odur. \u00c7\u00fcnk\u00fc a\u011fa\u00e7 yery\u00fcz\u00fc denilen tezg\u00e2h\u0131n dokudu\u011fu bir \u00fcr\u00fcnd\u00fcr. Yery\u00fcz\u00fcn\u00fc yarat\u0131p icad edemeyen o a\u011fac\u0131 yarat\u0131p da yery\u00fcz\u00fcne yerle\u015ftiremez.<\/p>\n\n\n\n Demek; yery\u00fcz\u00fc ordug\u00e2h\u0131 kimin ise i\u00e7indeki b\u00fct\u00fcn canl\u0131lar ordusu da onundur. O ordug\u00e2h ile b\u00fct\u00fcn o orduyu yarat\u0131p icad edemeyen bir tek \u00e7ekirde\u011fi bile yarat\u0131p ona sahip olamaz.<\/p>\n\n\n\n Evet, bu muazzam ordug\u00e2hta bulunan bu kadar m\u00fckemmel bir ordunun, gayet m\u00fckemmel intizam ve disiplinle en g\u00fczel bir \u015fekilde idare edilmesi ve hi\u00e7bir tarafta herhangi bir kar\u0131\u015f\u0131kl\u0131\u011f\u0131n bulunmamas\u0131, H\u00e2l\u0131k-\u0131 Z\u00fclcelal\u2019den ba\u015fka hi\u00e7bir kimsenin bu i\u015fe kar\u0131\u015fmad\u0131\u011f\u0131n\u0131 g\u00f6sterip ispat eder.<\/p>\n\n\n\n Ayet-i Kerimede ifade edildi\u011fi gibi: \u062b\u064f\u0645\u064e\u0651 \u0627\u0631\u0652\u062c\u0650\u0639\u0650 \u0627\u0644\u0652\u0628\u064e\u0635\u064e\u0631\u064e \u0643\u064e\u0631\u064e\u0651\u062a\u064e\u064a\u0652\u0646\u0650 \u064a\u064e\u0646\u0642\u064e\u0644\u0650\u0628\u0652 \u0625\u0650\u0644\u064e\u064a\u0652\u0643\u064e \u0627\u0644\u0652\u0628\u064e\u0635\u064e\u0631\u064f \u062e\u064e\u0627\u0633\u0650\u0623\u064b \u0648\u064e\u0647\u064f\u0648\u064e \u062d\u064e\u0633\u0650\u064a\u0631\u064c<\/p>\n\n\n\n \u201c(Ey akl\u0131na g\u00fcvenen insan!) g\u00f6zlerini \u00e7evir de (\u00e2leme ve bilhassa bu orduya) bir bak! Hi\u00e7bir gev\u015feklik (d\u00fczensizlik, kar\u0131\u015f\u0131kl\u0131k) eseri g\u00f6rebilecek misin?\u201d E\u011fer bir defa bakmakla g\u00f6remediysen -ki g\u00f6remeyeceksin- \u201cSonra tekrar g\u00f6zlerini \u00e7evir de bak\u201d (bu def\u2019a daha dikkatli bir ara\u015ft\u0131rmayla herhangi bir kar\u0131\u015f\u0131kl\u0131k bulmak i\u00e7in bu orduyu tetkik et!) \u201celbette g\u00f6zlerin bir eksiklik eseri bulamadan pi\u015fman ve yorgun olarak sana d\u00f6necektir.\u201d[2]<\/sup><\/strong><\/sup><\/a><\/strong><\/p>\n\n\n\n \u0130mam Gazali (ra) gibi ak\u0131l ve hikmet sahibi olan b\u00fct\u00fcn bilim adamlar\u0131 da bu ger\u00e7e\u011fi kabul ederek, bu \u00e2lemin yarat\u0131l\u0131\u015f\u0131ndan daha g\u00fczeli olamaz demi\u015flerdir:<\/p>\n\n\n\n \u0644\u064e\u064a\u0652\u0633\u064e \u0641\u0650\u0649 \u0627\u0652\u0644\u0627\u0650\u0645\u0652\u0643\u064e\u0627\u0646\u0650 \u0627\u064e\u0628\u0652\u062f\u064e\u0639\u064f \u0645\u0650\u0645\u064e\u0651\u0627 \u0643\u064e\u0627\u0646\u064e<\/a> Yani \u00e2lemdeki b\u00fct\u00fcn varl\u0131klar\u0131n yarat\u0131l\u0131\u015f\u0131nda vazifelerine uygun en m\u00fckemmel bir hikmet ve d\u00fczenin bulundu\u011funu, ittifak ile kabul etmi\u015flerdir.<\/p>\n\n\n\n Mesela, bal ar\u0131s\u0131n\u0131n vazifesi bal\u0131 yapmakt\u0131r. Cenab-\u0131 Hak, o vazifeyi yapabilmesi i\u00e7in ona en m\u00fcnasip bir v\u00fccut ile cihazlar\u0131 ihsan etmi\u015ftir. Buna g\u00f6re dikkat edilirse, b\u00fct\u00fcn varl\u0131klar\u0131n v\u00fccut ve azalar\u0131 ile vazifeleri aras\u0131ndaki m\u00fcnasebet ne kadar hassas ve ince oldu\u011fu anla\u015f\u0131l\u0131r.<\/p>\n\n\n\n Madem biz insanlar bu ordunun i\u00e7inde en \u015ferefli bir taifeyiz. \u00d6yleyse her \u015feyden evvel kumandan-\u0131 a\u2019zam\u0131m\u0131z olan Zat-\u0131 Z\u00fclcelal\u2019i tan\u0131y\u0131p r\u0131zas\u0131n\u0131 kazanmaya \u00e7al\u0131\u015fmal\u0131y\u0131z. O\u2019nun emirlerine uyarak lay\u0131k-\u0131 vecihle ibadetimizi yapmal\u0131y\u0131z. Yasaklar\u0131ndan sak\u0131n\u0131p r\u0131zas\u0131na ayk\u0131r\u0131 her t\u00fcrl\u00fc g\u00fcnah ve yanl\u0131\u015f hareketlerden uzak durmal\u0131y\u0131z. B\u00f6ylece e\u015fref-i mahl\u00fbkat oldu\u011fumuzu muhafaza ederek d\u00fcnya ve ahiret saadetini kazan\u0131r\u0131z. Ve bilhassa b\u00fct\u00fcn saadetlerin temeli ve ba\u015f\u0131 olan cemal-i \u0130lahi ile en \u015ferefli bir asker olarak m\u00fc\u015ferref oluruz.<\/p>\n\n\n\n Yoksa komutan\u0131n\u0131 tan\u0131mayan veya ona isyan ederek birli\u011finden firar eden bir asker gibi, yukar\u0131da sayd\u0131\u011f\u0131m\u0131z b\u00fct\u00fcn saadetleri kaybetmekle beraber o nispette de verilecek bir ceza ve cehennem azab\u0131na maruz kalmak tehlikesi vard\u0131r.<\/p>\n\n\n\n Ayn\u0131 zamanda Rabbinin r\u0131zas\u0131n\u0131 g\u00f6zeten ve \u00e2hireti d\u00fc\u015f\u00fcnen, \u00e2hiretini kazand\u0131\u011f\u0131 gibi d\u00fcnyas\u0131n\u0131 da kazan\u0131r. Fakat o b\u00fcy\u00fck kumandan\u0131 dinlemeyen, yaln\u0131z d\u00fcnyan\u0131n zevk ve lezzetlerine d\u00fc\u015fk\u00fcn olan asker ise, Rabbinin r\u0131zas\u0131n\u0131 ve \u00e2hireti kaybetti\u011fi gibi, eceli geldi\u011finde d\u00fcnyas\u0131 da ba\u015f\u0131na y\u0131k\u0131l\u0131r, onu da kaybeder.<\/p>\n\n\n\n
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