{"id":336,"date":"2021-01-27T13:54:07","date_gmt":"2021-01-27T13:54:07","guid":{"rendered":"http:\/\/www.zakircetin.com\/?p=336"},"modified":"2021-02-01T16:22:57","modified_gmt":"2021-02-01T16:22:57","slug":"cenab-i-hakki-tanitmak","status":"publish","type":"post","link":"http:\/\/www.zakircetin.com\/index.php\/2021\/01\/27\/cenab-i-hakki-tanitmak\/","title":{"rendered":"Cen\u00e2b-\u0131 Hakk\u2019\u0131 Tan\u0131tmak"},"content":{"rendered":"\n
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Cenab-\u0131 Hak \u015f\u00f6yle buyuruyor:<\/strong><\/p>\n\n\n\n

\u0627\u064f\u062f\u0652\u0639\u064f \u0627\u0650\u0644\u0670\u0649 \u0633\u064e\u0628\u06ea\u064a\u0644\u0650 \u0631\u064e\u0628\u0650\u0651\u0643\u064e \u0628\u0650\u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0648\u0652\u0639\u0650\u0638\u064e\u0629\u0650 \u0627\u0644\u0652\u062d\u064e\u0633\u064e\u0646\u064e\u0629\u0650 \u0648\u064e\u062c\u064e\u0627\u062f\u0650\u0644\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u064e\u0651\u062a\u06ea\u064a \u0647\u0650\u064a\u064e \u0627\u064e\u062d\u0652\u0633\u064e\u0646\u064f\u06dc \u0627\u0650\u0646\u064e\u0651 \u0631\u064e\u0628\u064e\u0651\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0628\u0650\u0645\u064e\u0646\u0652 \u0636\u064e\u0644\u064e\u0651 \u0639\u064e\u0646\u0652 \u0633\u064e\u0628\u06ea\u064a\u0644\u0650\u0647\u06ea \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0647\u0652\u062a\u064e\u062f\u06ea\u064a\u0646\u064e<\/strong><\/p>\n\n\n\n

\u201c(Habibim ya Muhammed!) Rabbinin yoluna hikmetle ve g\u00fczel nasihatle da\u2019vet et ve onlarla en g\u00fczel \u015fekilde m\u00fccadele et! \u015e\u00fcphe yok ki (Allah\u2019\u0131n) yolundan sapanlar\u0131 en iyi bilen ancak Rabbindir; hidayete erenleri de en iyi bilen O\u2019dur.\u201d<\/strong>[1]<\/sup><\/a><\/strong><\/p>\n\n\n\n

Hikmet, faydalar\u0131 maslahatlar\u0131 g\u00f6zeterek her \u015feyin yerli yerine konulmas\u0131 demektir. Bu tarife g\u00f6re \u201cinsanlar\u0131 Allah\u2019a hikmetle davet\u201d etmek, \u201cherkesin seviyesine g\u00f6re ir\u015fad ve nasihatte bulunmak\u201d demektir.<\/p>\n\n\n\n

Bu hususta Peygamberimiz (asm) \u015f\u00f6yle buyurmu\u015ftur:  \u0625\u0650\u0646\u064e\u0651\u0627 \u0645\u064e\u0639\u064e\u0627\u0634\u0650\u0631\u064e \u0627\u064e\u0644\u0652\u0623\u064e\u0646\u0652\u0628\u0650\u064a\u064e\u0627\u0621\u0650 \u0623\u064f\u0645\u0650\u0631\u0652\u0646\u064e\u0627 \u0623\u064e\u0646\u0652 \u0646\u064f\u0643\u064e\u0644\u0650\u0651\u0645\u064e \u0627\u064e\u0644\u0646\u064e\u0651\u0627\u0633\u064e \u0639\u064e\u0644\u064e\u0649 \u0642\u064e\u062f\u0652\u0631\u0650 \u0639\u064f\u0642\u064f\u0648\u0644\u0650\u0647\u0650\u0645\u0652<\/p>\n\n\n\n

\u201cBiz peygamberler toplulu\u011fu, daima insanlar\u0131n seviyelerine inmek ve onlar\u0131n anlayabilecekleri \u015fekilde konu\u015fmakla emrolunduk.\u201d[2]<\/sup><\/strong><\/sup><\/a><\/strong><\/p>\n\n\n\n

\u0648\u064e\u0642\u064e\u0627\u0644\u064e \u0639\u064e\u0644\u0650\u064a\u064c\u0651: \u062d\u064e\u062f\u0650\u0651\u062b\u064f\u0648\u0627 \u0627\u0644\u0646\u064e\u0651\u0627\u0633\u064e\u060c \u0628\u0650\u0645\u064e\u0627 \u064a\u064e\u0639\u0652\u0631\u0650\u0641\u064f\u0648\u0646\u064e \u0623\u064e\u062a\u064f\u062d\u0650\u0628\u064f\u0651\u0648\u0646\u064e \u0623\u064e\u0646\u0652 \u064a\u064f\u0643\u064e\u0630\u064e\u0651\u0628\u064e\u060c \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u064f\u0647\u064f<\/strong><\/p>\n\n\n\n

Hz. Ali (ra) de: \u201c\u0130nsanlara onlar\u0131n anlayaca\u011f\u0131 \u015fekilde konu\u015funuz. Allah ve Ras\u00fbl\u00fc\u2019n\u00fcn yalanlanmas\u0131 ho\u015funuza gider mi?\u201d <\/strong>buyurmu\u015ftur.[3]<\/sup><\/a> Yani bir ayet veya hadis insanlar\u0131n anlamayaca\u011f\u0131 \u015fekilde anlat\u0131l\u0131rsa o ayet ve hadisi dinleyenler anlamad\u0131klar\u0131 i\u00e7in yalanlayabilirler. (Allah\u2019a s\u0131\u011f\u0131n\u0131r\u0131z.) Bu husus \u00e7ok \u00f6nemlidir, \u00e7ok dikkat etmek icab eder.<\/p>\n\n\n\n

Bu hakikatlerden anla\u015f\u0131laca\u011f\u0131 \u00fczere, her \u015feyden evvel, yapt\u0131\u011f\u0131m\u0131z nasihatin tesirli olmas\u0131 i\u00e7in muhataplar\u0131n seviyesini ve ihtiyac\u0131n\u0131 g\u00f6z \u00f6n\u00fcnde bulundurmak gerekir. Zira insanlar\u0131n ihtiya\u00e7lar\u0131 zamana, zemine ve insanlar\u0131 etkisi alt\u0131na alan hadiselere g\u00f6re elbette farkl\u0131 olacakt\u0131r. Nas\u0131l ki her hastaya ayn\u0131 ila\u00e7 verilmiyor, hastal\u0131\u011fa g\u00f6re de\u011fi\u015fiyor, \u00f6yle de dinleyenlerin seviyelerine uygun bir nasihat yap\u0131lmal\u0131d\u0131r ki gayeye uygun hikmetli ve g\u00fczel bir netice versin. Yoksa o nasihatten istifade ya az olur veya hi\u00e7 olmaz. Evet, k\u0131sa da olsa yap\u0131lan vaaz ve nasihatin anla\u015f\u0131lmas\u0131 laz\u0131md\u0131r, anla\u015f\u0131lmayan bir ders uzun olsa bile pek k\u0131ymet ifade etmez. Fakat Cenab-\u0131 Hakk\u2019\u0131n varl\u0131\u011f\u0131 hususunda, getirilecek delil ve ispat, ak\u0131l ve mant\u0131\u011fa hitap etti\u011fi i\u00e7in \u00e7ocuk, gen\u00e7 ve ihtiyar fark etmeden herkes istidad\u0131na g\u00f6re istifade eder.<\/p>\n\n\n\n

Mesela, Bedi\u00fczzaman Hazretleri \u015f\u00f6yle der: Bir k\u00f6y muhtars\u0131z olmaz, bir i\u011fne ustas\u0131z olmaz sahipsiz olamaz, bir harf k\u00e2tipsiz olamaz biliyorsun. Nas\u0131l oluyor nihayet derecede muntazam \u015fu memleket (\u00e2lem) h\u00e2kimsiz, sahipsiz olur.<\/strong>[4]<\/sup><\/a><\/strong><\/p>\n\n\n\n

Dinleyen kim olursa olsun bu c\u00fcmleden dersini al\u0131r. \u00c7\u00fcnk\u00fc failsiz bir fiilin yani yapan olmadan bir i\u015fin olmas\u0131 m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n

Hem mesela, her ya\u015ftaki m\u00fc\u015fterinin her t\u00fcrl\u00fc ihtiyac\u0131na cevap verecek bir surette haz\u0131rlanm\u0131\u015f gayet b\u00fcy\u00fck ve m\u00fckemmel bir market ki; onda g\u0131da, tekstil, teknoloji ve h\u0131rdavat gibi her t\u00fcrl\u00fc ihtiya\u00e7 maddeleri bulunur.<\/p>\n\n\n\n

D\u00fc\u015f\u00fcnelim, acaba bu markete gelmeden evvel bizim gibi m\u00fc\u015fteriler mi onu b\u00f6yle haz\u0131r hale getirmi\u015fler sonradan gelip istifade ediyorlar veya bu marketin g\u00fc\u00e7s\u00fcz, \u015fuursuz malzemeleri mi bizim gelece\u011fimizi ve ihtiya\u00e7lar\u0131m\u0131z\u0131 bilerek \u00f6nceden gelip bizim i\u00e7in bunu haz\u0131r hale getirmi\u015fler? Bu suretle olu\u015fmas\u0131n\u0131n hi\u00e7 imk\u00e2n ve ihtimali var m\u0131d\u0131r? Demek varl\u0131\u011f\u0131ndan \u015f\u00fcphe edilmeyen birisi var ki; bizi bilir ve b\u00fct\u00fcn ihtiya\u00e7lar\u0131m\u0131z\u0131 da g\u00f6r\u00fcr ve bu marketi i\u00e7indekilerle beraber tanzim etme g\u00fcc\u00fcne ve imk\u00e2n\u0131na sahip oldu\u011fundan bunu b\u00f6ylece bizim i\u00e7in haz\u0131r hale getirmi\u015ftir<\/p>\n\n\n\n

Aynen bu misal gibi d\u00fcnyam\u0131z da \u0130lah\u00ee b\u00fcy\u00fck bir markettir. Yaln\u0131z insanlar\u0131n de\u011fil belki sinekten bal\u0131\u011fa, \u00e7i\u00e7ekten mele\u011fe kadar bizim gibi ihtiyac\u0131 olan b\u00fct\u00fcn mahl\u00fbkat\u0131n b\u00fct\u00fcn ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layacak \u015fekilde tanzim edilmi\u015ftir. \u015e\u00fcphesiz biz d\u00fcnyaya gelmeden \u00f6nce bu d\u00fcnyay\u0131 kendimiz i\u00e7in haz\u0131r hale getirmi\u015f de\u011filiz. Bu d\u00fcnyay\u0131 olu\u015fturan g\u00fc\u00e7s\u00fcz ve \u015fuursuz varl\u0131klar dahi bizlerden haberdar olup bu d\u00fcnya ve i\u00e7indekilere ihtiyac\u0131m\u0131z\u0131n oldu\u011funu d\u00fc\u015f\u00fcnerek bir araya gelip bu d\u00fcnyay\u0131 bizim i\u00e7in haz\u0131r hale getirmi\u015f de\u011fillerdir.<\/p>\n\n\n\n

Zira hem bizler aciz ve fakiriz hem de d\u00fcnyam\u0131z\u0131 te\u015fkil eden unsurlar ve varl\u0131klar dahi \u00e2ciz, \u00e7aresiz, muhta\u00e7 ve \u015fuursuz mahl\u00fbklard\u0131r. Bu i\u015fi bizlerin veya onlar\u0131n yapt\u0131\u011f\u0131n\u0131 kabul etmek m\u00fcmk\u00fcn de\u011fildir. \u00d6yle ise bu d\u00fcnyam\u0131z\u0131n da nihayetsiz Kad\u00eer, Hak\u00eem, Al\u00eem ve Rah\u00eem bir sahibi ve yarat\u0131c\u0131s\u0131 vard\u0131r. Bizi ve b\u00fct\u00fcn mahl\u00fbkat\u0131 yaratt\u0131\u011f\u0131 gibi, ihtiyac\u0131m\u0131za binaen d\u00fcnyay\u0131 da i\u00e7indeki her \u015feyi ile beraber yarat\u0131p hizmetimize vermi\u015ftir.<\/p>\n\n\n\n

Demek, bu d\u00fcnya marketine bilerek ve d\u00fc\u015f\u00fcnerek bakt\u0131\u011f\u0131m\u0131zda, o kendi varl\u0131\u011f\u0131ndan bin kat daha fazlas\u0131yla, b\u00fct\u00fcn ihti\u015fam\u0131yla, H\u00e2l\u0131k\u2019\u0131n\u0131 ve sahibini b\u00fct\u00fcn isim ve s\u0131fatlar\u0131yla bizlere bildirir ve tan\u0131tt\u0131r\u0131r.<\/p>\n\n\n\n

Hem, nas\u0131l ki bir marketten ald\u0131klar\u0131m\u0131za kar\u015f\u0131l\u0131k olarak, kasaya u\u011fray\u0131p bir fiyat \u00f6d\u00fcyorsak \u00f6yle de; son derece m\u00fckemmel ve ilah\u00ee bir market olan d\u00fcnyadaki nimetlerden istifade etmemizden dolay\u0131 onun sahibi olan Rabbimize de iman ve ibadetle \u015f\u00fckrederek bir bedel \u00f6dememiz gerekir. E\u011fer biz bu varl\u0131klardan ve nimetlerden istifade etmemize kar\u015f\u0131l\u0131k, onlara tapsak, k\u00e2inat\u0131 yaratan\u0131 kabul edip tan\u0131mazsak ve O\u2019na kulluk edip ibadet etmezsek, bir de O\u2019na nank\u00f6rl\u00fck edip O\u2019nu ink\u00e2r edersek, acaba cehennem azab\u0131n\u0131 hak etmi\u015f olmuyor muyuz?<\/p>\n\n\n\n

Nas\u0131l ki; g\u00f6klerdeki tek bir g\u00fcne\u015fi kabul etmeyen bir insan, aynalarda, \u015fi\u015felerde ve su damlalar\u0131nda g\u00f6r\u00fclen g\u00fcne\u015fin akislerini, hakiki birer g\u00fcne\u015f olduklar\u0131n\u0131 kabul etmek zorunda kal\u0131r. \u00d6yle de Cenab-\u0131 Hakk\u2019\u0131n tek ve bir oldu\u011funa inanmayan bir insan, O\u2019nun aynalar\u0131 olan varl\u0131klar ve sebepler say\u0131s\u0131nca ilahlar\u0131n bulundu\u011funu kabul ederek onlara tapmak mecburiyetinde kal\u0131r.<\/p>\n\n\n\n

E\u011fer o insan k\u00e2inat sahibinin bir oldu\u011funa inan\u0131p ve yaln\u0131z O\u2019na ibadet ederse her \u015feye tapmaktan kurtulur. Ve b\u00fct\u00fcn varl\u0131klar\u0131n Allah taraf\u0131ndan kendine merhameten verilen hizmet\u00e7iler oldu\u011funu anlamakla yery\u00fcz\u00fcn\u00fcn halifesi r\u00fctbesine y\u00fckselir ve varl\u0131klar\u0131n en \u015fereflisi olur.<\/p>\n\n\n\n

\u015e\u00fcphesiz bu dersi dinleyen herkes kendine g\u00f6re bir hisse al\u0131r.<\/p>\n\n\n\n

Bununla beraber<\/strong> \u00e7ocuklara<\/strong> basit ve anlayabilecekleri deliller de getirilebilir. Mesela, \u00e7ocu\u011fa \u201cSeni besleyen ve b\u00fct\u00fcn ihtiya\u00e7lar\u0131n\u0131 \u015fefkatle g\u00f6ren kimdir?\u201d Elbette diyecektir ki, \u201cannemdir.\u201d \u00d6yle ise b\u00fct\u00fcn hayvanlar\u0131n, a\u011fa\u00e7lar\u0131n, bitkilerin, hizmetine sonsuz bir merhametle; g\u00fcne\u015fi, havay\u0131, suyu, topra\u011f\u0131 verip onlara da \u015fefkatle bakan birisinin olmas\u0131 gerekmez mi? diye sordu\u011fumuzda, o \u00e7ocuk: \u201cElbette olur\u201d, diyecektir.<\/p>\n\n\n\n

Biz de ona: \u201cAnnene \u015fefkati verip de onu sana hizmetk\u00e2r haline getiren Allah oldu\u011fu gibi \u00f6yle de \u015fefkat ve merhametiyle her \u015feyi o hayvanlar\u0131n, a\u011fa\u00e7lar\u0131n, bitkilerin hizmetine veren sonsuz kudret sahibi olan Allah\u2019t\u0131r.\u201d diyece\u011fiz.<\/p>\n\n\n\n

Hem mesela, o \u00e7ocu\u011fa; senin yap-boz oyunca\u011f\u0131na, sen dokunmadan o kendili\u011finden yap\u0131l\u0131p bozulabilir mi? Dedi\u011fimizde, \u015f\u00fcphesiz hay\u0131r, diyecektir. \u00d6yleyse, o oyunca\u011f\u0131 nas\u0131l ki; sen kendi iste\u011finle yap\u0131p bozuyorsan \u00f6yle de; b\u00fct\u00fcn bitkilerin ve hayvanlar\u0131n da v\u00fccutlar\u0131 kendili\u011finden olu\u015fup da\u011f\u0131lmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Demek; her baharda onlar\u0131 sonsuz g\u00fc\u00e7 ve iradesiyle yarat\u0131p yapan ve sonbaharda da \u00f6ld\u00fcr\u00fcp bozan birisi vard\u0131r ki; O da Allah\u2019t\u0131r.<\/p>\n\n\n\n

Gen\u00e7lere ise; <\/strong>onlar askerlik \u00e7a\u011f\u0131n\u0131 ya\u015fad\u0131klar\u0131ndan askerlikten bir misal vermek uygun olacakt\u0131r. Nas\u0131l ki, bir e\u011fitim alan\u0131nda e\u011fitim g\u00f6ren bir tabura bakt\u0131\u011f\u0131m\u0131zda g\u00f6r\u00fcr\u00fcz ki, o taburdaki fertler memleketin her bir yerinden toplan\u0131p bir araya gelmi\u015flerdir. Daha sonra b\u00f6l\u00fcklere ve mangalara taksim edilmi\u015flerdir. Gayet d\u00fczenli ve disiplinli bir \u015fekilde e\u011fitimlerine devam etmektedirler. Acaba hi\u00e7 imk\u00e2n ve ihtimal var m\u0131 ki, \u201cbu askerler memleketin her taraf\u0131ndan kendi arzu ve istekleriyle bir araya gelip bu d\u00fczeni kursunlar?<\/p>\n\n\n\n

Hi\u00e7bir ak\u0131l bunu kabul eder mi? B\u00f6yle bir \u015fey hi\u00e7 m\u00fcmk\u00fcn olur mu? \u015e\u00fcphesiz bu taburun b\u00fct\u00fcn fertlerini memleketin her taraf\u0131ndan toplay\u0131p onlar\u0131 b\u00f6l\u00fcklere, mangalara ay\u0131r\u0131p gayet m\u00fckemmel bir d\u00fczen ve disiplinle onlara e\u011fitim yapt\u0131ran ve her tarafa h\u00fckm\u00fc ge\u00e7en bir kumandan vard\u0131r.<\/p>\n\n\n\n

Aynen \u00f6yle de, \u00e2lemin her taraf\u0131nda da\u011f\u0131n\u0131k bulunan atomlar denilen askerleri, bahar denilen e\u011fitim alan\u0131nda her birisi bir tabur h\u00fckm\u00fcnde olan fertlerin v\u00fccutlar\u0131nda bir araya getiren ve onlara m\u00fckemmel bir d\u00fczen ile e\u011fitim yapt\u0131ran elbette bir kumandan-\u0131 a\u2019zam\u0131 olan Allah vard\u0131r. Yoksa kendi ba\u015flar\u0131na o \u015fuursuz varl\u0131klar bir araya gelip de o fertlerin v\u00fccutlar\u0131n\u0131 te\u015fkil edip i\u00e7inde \u015fuurlu ve disiplinli olarak \u00e7al\u0131\u015fmalar\u0131n\u0131n imk\u00e2n ve ihtimali yoktur.<\/p>\n\n\n\n

\u0130htiyar birisine ise,<\/strong> ihtiyarl\u0131ktan dolay\u0131 kaybetti\u011fi gen\u00e7li\u011finin zevalinden, dost ve ahbaplar\u0131n\u0131n \u00f6l\u00fcm ve firak\u0131ndan ve eksilmeye y\u00fcz tutan g\u00f6rme, i\u015fitme ve kuvvetinin eksilmesinden duydu\u011fu \u00fcz\u00fcnt\u00fclerden dolay\u0131 ortaya \u00e7\u0131kan elem ve kederine teselli olabilecek \u015fekilde onlar\u0131n \u00e7ok hassasla\u015fm\u0131\u015f duygular\u0131n\u0131 g\u00f6z \u00f6n\u00fcnde bulundurarak \u00f6rnekler verilirse gayet derecede etkileyici olacakt\u0131r.<\/p>\n\n\n\n

Mesela, gayet m\u00fckemmel binalarla imar edilen bir \u015fehri d\u00fc\u015f\u00fcnelim. O \u015fehirde ya\u015fayan insanlar\u0131n ihtiya\u00e7lar\u0131na g\u00f6re binlerce evler, fabrikalar, d\u00fckk\u00e2nlar ve binalar bulunsun. Bir harfin k\u00e2tipsiz bir i\u011fnenin dahi ustas\u0131z olmad\u0131\u011f\u0131n\u0131 biliyoruz. \u015e\u00fcphesiz o \u015fehirdeki yap\u0131lar\u0131n da malzemeleri ba\u015fka yerlerden u\u00e7u\u015farak bir araya gelip onlar\u0131 icat etmedikleri gibi, b\u00fct\u00fcn o ev ve binalar\u0131n kendili\u011finden olu\u015fmas\u0131 da m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n

Ancak onlar\u0131n v\u00fccuda gelmesi, onlar\u0131n yap\u0131lmas\u0131 i\u00e7in gereken g\u00fc\u00e7 ve malzemelere sahip birinin olmas\u0131yla m\u00fcmk\u00fcnd\u00fcr. Hatta baz\u0131 binalar y\u0131k\u0131lm\u0131\u015f olsa bile, \u00f6nceden yapan zat\u0131n daha g\u00fczel bir \u015fekilde onlar\u0131 yeniden yapabilece\u011finden \u015f\u00fcphe edilmez. Zira onlar\u0131 ilk olarak yapan ikincisinde daha kolayl\u0131kla yapar.<\/p>\n\n\n\n

Demek, o \u015fehir ve i\u00e7indeki binalar o \u015fehri kuran ve o binalar\u0131 yapan birinin var oldu\u011funu g\u00f6sterir.<\/p>\n\n\n\n

Aynen misalde a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z gibi \u015fu d\u00fcnyam\u0131z sonsuz derecede planl\u0131 ve d\u00fczenli bir \u015fehir h\u00fckm\u00fcndedir. Her baharda fertleri en m\u00fckemmel bir binadan daha m\u00fckemmel olan bir milyondan ziyade hayvan ve bitki \u00e7e\u015fitleri yarat\u0131l\u0131yor. Bu yarat\u0131lan varl\u0131klar\u0131n \u00f6yle bir v\u00fccut yap\u0131s\u0131 vard\u0131r ki, o v\u00fccuttaki bir h\u00fccre bile kusursuz bir saraydan daha m\u00fckemmeldir.<\/p>\n\n\n\n

Bilim adamlar\u0131n\u0131n ara\u015ft\u0131rmalar\u0131na g\u00f6re; insanlar bir h\u00fccreyi maddi imk\u00e2nlar\u0131yla yapm\u0131\u015f olsalar Konya Ovas\u0131 kadar yer kaplayacak diye s\u00f6ylemi\u015flerdir.[5]<\/sup><\/a> Yery\u00fcz\u00fcndeki b\u00fct\u00fcn canl\u0131lar\u0131n bir h\u00fccreli ve \u00e7ok h\u00fccreli oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u00fcrse ne denli m\u00fcthi\u015f bir organizasyon ger\u00e7ekle\u015fti\u011fi anla\u015f\u0131l\u0131r. Bir de bu canl\u0131lar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n sonbaharda \u00f6ld\u00fc\u011f\u00fcn\u00fc ve ilkbaharda tekrar dirildi\u011fini g\u00f6r\u00fcyoruz. Acaba bu kadar varl\u0131klar\u0131n m\u00fckemmel yarat\u0131l\u0131\u015flar\u0131n\u0131n, kendili\u011finden olmas\u0131 ve bir k\u0131sm\u0131n\u0131n da \u00f6ld\u00fckten sonra ikinci bir baharda kendili\u011finden dirilmesi m\u00fcmk\u00fcn olabilir mi?<\/p>\n\n\n\n

Veyahut varl\u0131klar\u0131n yap\u0131m\u0131nda kullan\u0131lan g\u00fc\u00e7s\u00fcz, iradesiz ve \u015fuursuz malzemelerin u\u00e7u\u015fup bir araya gelerek sonsuz bir kudretin eseri olan o varl\u0131klar\u0131 yarat\u0131p var etmeleri, \u00f6ld\u00fcr\u00fcp yok etmeleri, hi\u00e7 bir cihetle m\u00fcmk\u00fcn olabilir mi?<\/p>\n\n\n\n

Demek bu d\u00fcnyan\u0131n i\u00e7indeki varl\u0131klar\u0131n harikulade bir sanatla yap\u0131lmas\u0131 ve her varl\u0131\u011f\u0131n bir mucize olmas\u0131, onlar\u0131 yaratan sonsuz ilim, kudret ve hikmet sahibi bir zat\u0131n var oldu\u011funu k\u00f6r g\u00f6zlere de g\u00f6sterir, ispat eder.<\/p>\n\n\n\n

Hem O zat bu harika icraat\u0131yla, ihtiyarlara ve musibet zedelere \u00f6l\u00fcm ve ayr\u0131l\u0131k elemlerini izale edecek bir m\u00fcjde veriyor. \u00c7\u00fcnk\u00fc O zat, sonbaharda bir milyondan ziyade \u00f6len hayvan ve bitki \u00e7e\u015fitlerini, ikinci bir baharda tekrar diriltmekle, o ihtiyarlar\u0131 ve b\u00fct\u00fcn sevdiklerini hatta b\u00fct\u00fcn varl\u0131klar\u0131 \u00f6ld\u00fckten sonra ha\u015frin bahar\u0131nda diriltece\u011fini g\u00f6stererek \u00f6l\u00fcm\u00fcn yokluk olmad\u0131\u011f\u0131n\u0131, ayr\u0131lma eleminin de sonsuz bir kavu\u015fmak ile bitece\u011fini onlara hat\u0131rlatarak teselli veriyor.<\/p>\n\n\n\n

Sorulan suale numune olmas\u0131 i\u00e7in Risale-i Nurlar\u2019dan istifade ederek bu \u00fc\u00e7 \u00f6rnek verilmi\u015ftir. Bunlar gibi daha bir\u00e7ok \u00f6rnekler verilebilir. Fakat bu konuda en m\u00fchim olan nokta Cenab-\u0131 Hakk\u2019\u0131n anlatt\u0131\u011f\u0131m\u0131zdan raz\u0131 olmas\u0131d\u0131r. Dinleyenin de kabule lay\u0131k olmas\u0131d\u0131r. Anlatan\u0131n da ihl\u00e2s\u0131 muhafaza etmesi nispetinde tesiri olacakt\u0131r.<\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> Nahl,125<\/p>\n\n\n\n

[2]<\/a> \u015eemseddin es-Seh\u00e2v\u00ee, El-Makas\u0131d\u00fc\u2019l-Hasene, Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiye, Harf-i Hemze, Beyrut, 1971, s. 117, Hadis No: 180<\/p>\n\n\n\n

[3]<\/a> Suyuti, El-C\u00e2miu\u2019s-Sah\u00eeh, Kitab\u00fc\u2019l-\u0130lim, 50. Bab, Birinci Bask\u0131, 1998, Riyad,  s. 297, No: 126<\/p>\n\n\n\n

[4]<\/a> Bedi\u00fczzaman, Z\u00fclfikar,  Alt\u0131nba\u015fak Ne\u015friyat, Osmanl\u0131ca N\u00fcshas\u0131,  \u0130stanbul, 2011, s. 6<\/p>\n\n\n\n

[5]<\/a> H\u00e2lbuki normal bir insan\u0131n v\u00fccudunda 100 trilyon h\u00fccre vard\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Cenab-\u0131 Hak \u015f\u00f6yle buyuruyor: \u0627\u064f\u062f\u0652\u0639\u064f \u0627\u0650\u0644\u0670\u0649 \u0633\u064e\u0628\u06ea\u064a\u0644\u0650 \u0631\u064e\u0628\u0650\u0651\u0643\u064e \u0628\u0650\u0627\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0650 \u0648\u064e\u0627\u0644\u0652\u0645\u064e\u0648\u0652\u0639\u0650\u0638\u064e\u0629\u0650 \u0627\u0644\u0652\u062d\u064e\u0633\u064e\u0646\u064e\u0629\u0650 \u0648\u064e\u062c\u064e\u0627\u062f\u0650\u0644\u0652\u0647\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u064e\u0651\u062a\u06ea\u064a \u0647\u0650\u064a\u064e \u0627\u064e\u062d\u0652\u0633\u064e\u0646\u064f\u06dc \u0627\u0650\u0646\u064e\u0651 \u0631\u064e\u0628\u064e\u0651\u0643\u064e \u0647\u064f\u0648\u064e \u0627\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0628\u0650\u0645\u064e\u0646\u0652 \u0636\u064e\u0644\u064e\u0651 \u0639\u064e\u0646\u0652 \u0633\u064e\u0628\u06ea\u064a\u0644\u0650\u0647\u06ea \u0648\u064e\u0647\u064f\u0648\u064e \u0627\u064e\u0639\u0652\u0644\u064e\u0645\u064f \u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0647\u0652\u062a\u064e\u062f\u06ea\u064a\u0646\u064e \u201c(Habibim ya Muhammed!) Rabbinin yoluna hikmetle ve g\u00fczel nasihatle da\u2019vet et ve onlarla en g\u00fczel \u015fekilde m\u00fccadele et! \u015e\u00fcphe yok ki (Allah\u2019\u0131n) yolundan sapanlar\u0131 en iyi bilen ancak Rabbindir; […]<\/p>\n","protected":false},"author":1,"featured_media":435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[13,10],"tags":[],"_links":{"self":[{"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/posts\/336"}],"collection":[{"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/comments?post=336"}],"version-history":[{"count":3,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/posts\/336\/revisions"}],"predecessor-version":[{"id":437,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/posts\/336\/revisions\/437"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/media\/435"}],"wp:attachment":[{"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/media?parent=336"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/categories?post=336"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/tags?post=336"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}