
{"id":483,"date":"2021-02-03T14:19:59","date_gmt":"2021-02-03T14:19:59","guid":{"rendered":"http:\/\/www.zakircetin.com\/?p=483"},"modified":"2021-02-03T14:20:11","modified_gmt":"2021-02-03T14:20:11","slug":"hedef-sahibi-olmak","status":"publish","type":"post","link":"http:\/\/www.zakircetin.com\/index.php\/2021\/02\/03\/hedef-sahibi-olmak\/","title":{"rendered":"Hedef Sahibi Olmak"},"content":{"rendered":"\n<h1><\/h1>\n\n\n\n<p>Bedi\u00fczzaman Hazretleri hedef sahibi olmay\u0131 \u015fu manada ifade etmi\u015ftir:<\/p>\n\n\n\n<p>\u0130nsan\u0131n bir gaye ve hedefi olmazsa veya insan hedeften gaflet etse veya hedefini unutsa, onun akl\u0131 ve fikri benli\u011fi ile me\u015fgul olup hep o benli\u011fin etraf\u0131nda d\u00f6ner. B\u00f6ylece benlik kuvvet bulur. \u201cBiz\u201d demeyi istemez. Yaln\u0131z kendisini sever ba\u015fkas\u0131n\u0131 hi\u00e7 sevmez. Neticede insan de\u011ferini kaybeder.<\/p>\n\n\n\n<p>Avrupal\u0131lar\u0131n bir k\u0131sm\u0131, nas\u0131l k\u0131ymettar mal\u0131m\u0131z\u0131 ve vatanlar\u0131m\u0131z\u0131 bizden ald\u0131lar. Onun bedeline \u00e7\u00fcr\u00fck bir mal verdiler. Aynen \u00f6yle de, y\u00fcksek ahl\u00e2k\u0131m\u0131z\u0131 ve y\u00fcksek ahl\u00e2k\u0131m\u0131zdan \u00e7\u0131kan ve toplumsal hayata temas eden huylar\u0131m\u0131z\u0131n bir k\u0131sm\u0131n\u0131 bizden ald\u0131lar. \u0130lerlemelerine vesile yapt\u0131lar. Ve onun fiyat\u0131 olarak bize verdikleri al\u00e7ak\u00e7a k\u00f6t\u00fc ahlaklar\u0131 ve huylar\u0131d\u0131r.<\/p>\n\n\n\n<p>Mesela, bizden ald\u0131klar\u0131 milli duygular ile onlardan bir adam der: \u201cE\u011fer ben \u00f6lsem milletim sa\u011f olsun. \u00c7\u00fcnk\u00fc milletimin i\u00e7inde bir hayat-\u0131 b\u00e2kiyem var.\u201d \u0130\u015fte bu kelimeyi bizden alm\u0131\u015flar ve onlar\u0131n ilerlemelerinde de en sa\u011flam esas budur. Bizden h\u0131rs\u0131zlam\u0131\u015flar. Bu kelime ise din-i haktan ve iman hakikatlerinden \u00e7\u0131kar. O bizim, ehl-i iman\u0131n mal\u0131d\u0131r. H\u00e2lbuki ecnebilerden, d\u0131\u015far\u0131dan i\u00e7imize giren pis ve k\u00f6t\u00fc ahlak itibariyle, bizden kendini be\u011fenen bir adam diyor: &#8220;Ben susuzluktan \u00f6lsem, hi\u00e7 ya\u011fmur bir daha d\u00fcnyaya gelmesin. E\u011fer ben g\u00f6rmezsem bir saadeti, d\u00fcnya istedi\u011fi gibi bozulsun.&#8221; \u0130\u015fte bu ahmak\u00e2ne kelime dinsizlikten \u00e7\u0131k\u0131yor, \u00e2hireti bilmemekten geliyor. Hari\u00e7ten i\u00e7imize girmi\u015f, zehirliyor. Hem o Avrupal\u0131lar\u0131n bizden ald\u0131klar\u0131 fikr-i milliyetle bir ferdi, bir millet gibi k\u0131ymet al\u0131yor. \u00c7\u00fcnk\u00fc bir adam\u0131n k\u0131ymeti, himmeti nisbetindedir. Kimin himmeti milleti ise, o kimse tek ba\u015f\u0131yla k\u00fc\u00e7\u00fck bir millettir.<\/p>\n\n\n\n<p>Baz\u0131lar\u0131m\u0131zdaki dikkatsizlikten ve Avrupal\u0131lar\u0131n zararl\u0131 davran\u0131\u015flar\u0131n\u0131 almam\u0131zdan, kuvvetli ve kuds\u00ee \u0130sl\u00e2m\u00ee milliyetimizle beraber herkes &#8220;nefs\u00ee! nefs\u00ee&#8221; demekle ve milletin menfaatini d\u00fc\u015f\u00fcnmemekle ve \u015fahs\u00ee menfaatini d\u00fc\u015f\u00fcnmekle bin adam, bir adam kadar k\u0131ymetsiz duruma d\u00fc\u015fer.<\/p>\n\n\n\n<p>\u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0647\u0650\u0645\u064e\u0651\u062a\u064f\u0647\u064f \u0646\u064e\u0641\u0652\u0633\u064e\u0647\u064f \u0641\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0645\u0650\u0646\u064e \u0627\u0652\u0644\u0627\u0650\u0646\u0652\u0633\u064e\u0627\u0646\u0650 \u0650\u0644\u0627\u064e\u0646\u064e\u0651\u0647\u064f \u0645\u064e\u062f\u064e\u0646\u0650\u0649\u064c\u0651 \u0628\u0650\u0627\u0644\u0637\u064e\u0651\u0628\u0652\u0639\u0650<\/p>\n\n\n\n<p>Yani: \u201cKimin himmeti yaln\u0131z nefsi ise, o insan de\u011fildir. \u00c7\u00fcnk\u00fc insan f\u0131traten yarat\u0131l\u0131\u015f itibariyle meden\u00eedir.<a href=\"#_ftn1\"><sup>[1]<\/sup><\/a> Di\u011fer insanlar\u0131 da d\u00fc\u015f\u00fcnmeye mecburdur. Toplumsal hayat\u0131n yard\u0131m\u0131 ile \u015fahs\u00ee hayat devam edebilir.<\/p>\n\n\n\n<p>Mesel\u00e2: \u201cBir ekme\u011fi yese ka\u00e7 ellere muhta\u00e7 ve ona mukabil o elleri manen \u00f6pt\u00fc\u011f\u00fcn\u00fc ve giydi\u011fi libasla ka\u00e7 fabrikayla al\u00e2kadar oldu\u011funu k\u0131yas ediniz. Hayvan gibi bir postla ya\u015famad\u0131\u011f\u0131ndan di\u011fer insanlarla f\u0131traten al\u00e2kadar olmas\u0131ndan ve onlara manev\u00ee bir fiyat verme\u011fe mecbur oldu\u011fundan yarat\u0131l\u0131\u015f itibariyle medenidir. Yaln\u0131z \u015fahs\u00ee menfaatini d\u00fc\u015f\u00fcnen, insanl\u0131ktan \u00e7\u0131kar, masum olmayan c\u00e2ni bir hayvan olur. Elinden bir \u015fey gelmiyorsa, hakik\u00ee \u00f6zr\u00fc varsa o ayr\u0131 meseledir!\u201d<a href=\"#_ftn2\"><sup>[2]<\/sup><\/a><\/p>\n\n\n\n<p>Bu a\u00e7\u0131klamaya g\u00f6re, insan\u0131n se\u00e7ti\u011fi ve niyet etti\u011fi hedefe g\u00f6re gayret etmesi ve \u00e7al\u0131\u015fmas\u0131 olur. O \u00e7al\u0131\u015fma ve gayrete g\u00f6re de insan de\u011fer ve k\u0131ymet kazan\u0131r. Elbette b\u00fct\u00fcn \u00e2lemin kendisi i\u00e7in yarat\u0131ld\u0131\u011f\u0131 ve b\u00fct\u00fcn varl\u0131klar\u0131n hizmetine verildi\u011fi ve b\u00fct\u00fcn varl\u0131klar aras\u0131nda Allah\u2019\u0131n kendisine muhatap olarak kabul etti\u011fi bir insan\u0131n hedefi ve gayesi, sadece d\u00fcnya hayat\u0131n\u0131 rahat ge\u00e7irmek gibi basit bir \u015fey olamaz. \u0130nsan\u0131n kendisine verilen de\u011fer ve k\u0131ymete g\u00f6re bir hedefinin olmas\u0131 laz\u0131md\u0131r.<\/p>\n\n\n\n<p>O hedef ise, ona bu de\u011fer ve k\u0131ymeti veren Allah\u2019\u0131n r\u0131zas\u0131n\u0131 kazanmak, b\u00fct\u00fcn saadetlerin ve nimetlerin esas\u0131 ve temeli olan Allah\u2019\u0131n cemalini g\u00f6rmek, d\u00fcnya kadar ba\u015ftanba\u015fa ba\u011f ve bah\u00e7elerle s\u00fcsl\u00fc bir baki m\u00fclk\u00fc ve i\u00e7indeki sonsuz bir saadet ve gen\u00e7li\u011fi ve daimi bir hayat\u0131 kazanmakt\u0131r. Bu ise, ancak iman ile iman hakikatlerine hizmet ile ve Bedi\u00fczzaman Hazretleri\u2019nin: \u201cBen cemiyetin iman selameti yolunda ahiretimi de feda ettim. G\u00f6z\u00fcmde ne cennet sevdas\u0131 var ne cehennem korkusu. Cemiyetin, yirmi be\u015f milyon T\u00fcrk cemiyetinin iman\u0131 nam\u0131na bir Sait de\u011fil bin Sait feda olsun. Kur\u2019an\u2019\u0131m\u0131z yery\u00fcz\u00fcnde cemaatsiz kal\u0131rsa cenneti de istemem oras\u0131 da bana zindan olur. Milletimizin iman\u0131n\u0131 selamette g\u00f6r\u00fcrsem, cehennemin alevleri i\u00e7inde yanmaya raz\u0131y\u0131m. \u00c7\u00fcnk\u00fc v\u00fccudum yanarken g\u00f6nl\u00fcm g\u00fcl-g\u00fclistan olur.\u201d dedi\u011fi ve ya\u015fad\u0131\u011f\u0131 gibi insanlar\u0131m\u0131z\u0131n kurtulu\u015fu i\u00e7in her t\u00fcrl\u00fc fedak\u00e2rl\u0131\u011f\u0131 g\u00f6stermekle m\u00fcmk\u00fcn olur.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><a href=\"#_ftnref1\">[1]<\/a> Arab\u00ee ibare<\/p>\n\n\n\n<p><a href=\"#_ftnref2\">[2]<\/a> Bedi\u00fczzaman, Mektubat 2, Alt\u0131nba\u015fak Ne\u015friyat, Osmanl\u0131ca N\u00fcshas\u0131, \u0130stanbul, 2011<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bedi\u00fczzaman Hazretleri hedef sahibi olmay\u0131 \u015fu manada ifade etmi\u015ftir: \u0130nsan\u0131n bir gaye ve hedefi olmazsa veya insan hedeften gaflet etse veya hedefini unutsa, onun akl\u0131 ve fikri benli\u011fi ile me\u015fgul olup hep o benli\u011fin etraf\u0131nda d\u00f6ner. B\u00f6ylece benlik kuvvet bulur. \u201cBiz\u201d demeyi istemez. Yaln\u0131z kendisini sever ba\u015fkas\u0131n\u0131 hi\u00e7 sevmez. Neticede insan de\u011ferini kaybeder. Avrupal\u0131lar\u0131n bir [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/posts\/483"}],"collection":[{"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/comments?post=483"}],"version-history":[{"count":1,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/posts\/483\/revisions"}],"predecessor-version":[{"id":484,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/posts\/483\/revisions\/484"}],"wp:attachment":[{"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/media?parent=483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/categories?post=483"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/tags?post=483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}