{"id":489,"date":"2021-02-03T14:24:04","date_gmt":"2021-02-03T14:24:04","guid":{"rendered":"http:\/\/www.zakircetin.com\/?p=489"},"modified":"2021-08-16T19:11:46","modified_gmt":"2021-08-16T19:11:46","slug":"namazda-husu","status":"publish","type":"post","link":"http:\/\/www.zakircetin.com\/index.php\/2021\/02\/03\/namazda-husu\/","title":{"rendered":"Namazda Hu\u015fu"},"content":{"rendered":"\n

\u0130lk olarak:<\/strong> Namaz, b\u00fct\u00fcn mahl\u00fbkat\u0131n ibadetlerini i\u00e7inde toplayan, kul ile Allah (cc) aras\u0131nda y\u00fcksek bir irtibat, y\u00fcce bir m\u00fcnasebete sebep olan nezih ve ho\u015f bir ibadettir. Namaz o kadar g\u00fczel bir vazifedir ki; manas\u0131n\u0131 ve hakikatini anlayan her bir ruhu kendine celbederek ba\u011flar.<\/p>\n\n\n\n

Namaz\u0131n \u015fartlar\u0131nda ve r\u00fckunlar\u0131nda \u00f6yle s\u0131rlar, hikmetler ve feyzler vard\u0131r ki; onlar\u0131 fark eden her kalp, ona sevgi ve muhabbetle ba\u011flan\u0131r.<\/p>\n\n\n\n

Namaz, H\u00e2l\u0131k-\u0131 Z\u00fclcelal taraf\u0131ndan her yirmi d\u00f6rt saat i\u00e7inde belirli vakitlerde manevi huzuruna yap\u0131lan bir davettir. Bu y\u00fcce davete kar\u015f\u0131 yap\u0131lmas\u0131 gereken ise her kalbin \u015fevk ve i\u015ftiyak ile ona icabet etmesi ve mira\u00e7 h\u00fckm\u00fcnde olan o y\u00fcksek ibadeti yapmas\u0131d\u0131r.<\/p>\n\n\n\n

\u0130kinci olarak:<\/strong> \u0130lmihal kitaplar\u0131nda da ge\u00e7ti\u011fi \u00fczere en makbul olan namaz odur ki, tadil-i erk\u00e2na riayet edilerek k\u0131l\u0131nan namazd\u0131r. Nas\u0131l ki; bir hurma \u00e7ekirde\u011finden t\u00e2 b\u00fcy\u00fck bir hurma a\u011fac\u0131na kadar farkl\u0131 mertebeler vard\u0131r. \u00d6yle de k\u0131l\u0131nan namazda da o kadar farkl\u0131 ve feyizli mertebeler bulunur. Zira namaz\u0131n m\u00fckemmelli\u011fi ondaki huzura, hu\u015fuya ve namaz\u0131n s\u00fcnnet ve adaplar\u0131na dikkat edilmesi nispetindedir.<\/p>\n\n\n\n

Hu\u015fu; kalbin Allah\u2019\u0131n azametinden korkup, Allah\u2019\u0131n rahmetine s\u0131\u011f\u0131nmakla beraber v\u00fccudun azalar\u0131nda g\u00f6r\u00fcnen s\u00fck\u00fbnetten ibarettir.<\/p>\n\n\n\n

Elmal\u0131l\u0131 tefsirinde \u015f\u00f6yle denilmi\u015ftir<\/strong>. Namazda hu\u015fu; asl\u0131 kalpte, tezah\u00fcr\u00fc bedende olmak \u00fczere iki \u00f6zelli\u011fi i\u00e7inde bulundurur. Birincisi: Kalbe ait olan taraf\u0131d\u0131r ki; Rabbin azamet ve celalinin kar\u015f\u0131s\u0131nda insan\u0131n kendi k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6rmekle, nefsine Cenab-\u0131 Hakk\u2019\u0131n emrine ba\u015f e\u011fdirip s\u00f6z dinlettirmesidir. Ve kalbin gereken edep ve tazimi g\u00f6stererek ba\u015fka bir \u015feyle me\u015fgul olmadan Cenab-\u0131 Hakk\u2019a kar\u015f\u0131 son derece sayg\u0131 duymas\u0131d\u0131r.<\/p>\n\n\n\n

\u0130kincisi ise d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fle ilgili y\u00f6n\u00fcd\u00fcr ki, insan\u0131n Cenab-\u0131 Hakk\u2019tan hicab ederek v\u00fccut organlar\u0131n\u0131, edebe uygun olmayan hal ve hareketlerden sak\u0131nd\u0131rmas\u0131d\u0131r. Ve secde yerine ve \u00f6n\u00fcne bak\u0131p sa\u011fa sola iltifat etmemesidir.<\/p>\n\n\n\n

Do\u011frusu, \u0130hsan Hadisi\u2019nde<\/strong>:<\/p>\n\n\n\n

\u0623\u064e\u0646\u0652 \u062a\u064e\u0639\u0652\u0628\u064f\u062f\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u0643\u064e\u0623\u064e\u0646\u064e\u0651\u0643\u064e \u062a\u064e\u0631\u0627\u0647\u064f \u0641\u0625\u0650\u0646\u0652 \u0644\u064e\u0645\u0652 \u062a\u064e\u0643\u064f\u0646\u0652 \u062a\u064e\u0631\u0627\u0647\u064f \u0641\u0625\u0650\u0646\u064e\u0651\u0647\u064f \u064a\u064e\u0631\u0627\u0643\u064e<\/p>\n\n\n\n

\u201cSen Allah\u2019\u0131 g\u00f6r\u00fcyormu\u015fsun gibi O\u2019na ibadet et. E\u011fer sen onu g\u00f6rm\u00fcyorsan \u015f\u00fcphesiz O seni g\u00f6r\u00fcyor.\u201d[1]<\/sup><\/a> denildi\u011fi gibi namaz k\u0131larken Allah\u2019\u0131n huzurunda:  \u0627\u0650\u064a\u064e\u0651\u0627\u0643\u064e \u0646\u064e\u0639\u0652\u0628\u064f\u062f\u064f \u0648\u064e\u0627\u0650\u064a\u064e\u0651\u0627\u0643\u064e \u0646\u064e\u0633\u0652\u062a\u064e\u0639\u06ea\u064a\u0646\u064f \u201c(Rabbimiz!) Ancak sana ib\u00e2det ederiz ve ancak senden yard\u0131m dileriz.\u201d[2]<\/sup><\/a> diyerek Cenab-\u0131 Hakk\u2019\u0131n huzurunda bulundu\u011fumuzu ve O\u2019nunla konu\u015ftu\u011fumuzu ve O\u2019nun bizi g\u00f6rd\u00fc\u011f\u00fcn\u00fcn fark\u0131nda olmak \u015fuuruyla hu\u015fu i\u00e7inde namaz k\u0131lmam\u0131za vesile olur.<\/p>\n\n\n\n

Ayet-i kerimede: \u0627\u064e\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0641\u06ea\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u062e\u064e\u0627\u0634\u0650\u0639\u064f\u0648\u0646\u064e\u06d9 * \u0642\u064e\u062f\u0652 \u0627\u064e\u0641\u0652\u0644\u064e\u062d\u064e \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e\u06d9<\/strong><\/p>\n\n\n\n

\u201cGer\u00e7ekten m\u00fcminler kurtulu\u015fa ermi\u015ftir. Onlar ki; namazlar\u0131nda hu\u015fu i\u00e7indedirler\u201d[3]<\/sup><\/a> buyurulur.<\/p>\n\n\n\n

Hasen\u2019den ve \u0130bn-i Sirin\u2019den (rahmet\u00fcllahi aleyhim)  rivayet olundu\u011funa g\u00f6re Ras\u00fblullah (asm) ve ashab\u0131, namazda g\u00f6zlerini g\u00f6ky\u00fcz\u00fcne kald\u0131r\u0131rlard\u0131, bu ayetin inmesi \u00fczerine \u00f6nlerine e\u011fdiler.<\/p>\n\n\n\n

\u0623\u064e\u0646\u064e\u0633\u064e \u0628\u0652\u0646\u064e \u0645\u064e\u0627\u0644\u0650\u0643\u064d \u0642\u064e\u0627\u0644\u064e\u060c \u0642\u064e\u0627\u0644\u064e \u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u064f\u0651 \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u0645 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e: \u0645\u064e\u0627 \u0628\u064e\u0627\u0644\u064f \u0623\u064e\u0642\u0652\u0648\u064e\u0627\u0645\u064d \u064a\u064e\u0631\u0652\u0641\u064e\u0639\u064f\u0648\u0646\u064e \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064e\u0647\u064f\u0645\u0652 \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0633\u064e\u0651\u0645\u064e\u0627\u0621\u0650 \u0641\u0650\u064a \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0641\u064e\u0627\u0634\u0652\u062a\u064e\u062f\u064e\u0651 \u0642\u064e\u0648\u0652\u0644\u064e\u0647\u064f \u0641\u0650\u064a \u0630\u064e\u0644\u0650\u0643\u064e \u062d\u064e\u062a\u064e\u0651\u0649 \u0642\u064e\u0627\u0644\u064e \u0644\u064e\u064a\u064e\u0646\u0652\u062a\u064e\u0647\u064f\u0646\u064e\u0651 \u0639\u064e\u0646\u0652 \u0630\u064e\u0644\u0650\u0643\u064e \u0623\u064e\u0648\u0652 \u0644\u064e\u062a\u064f\u062e\u0652\u0637\u064e\u0641\u064e\u0646\u064e\u0651 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u064f\u0647\u064f\u0645\u0652<\/p>\n\n\n\n

Enes \u0130bni M\u00e2lik (ra) dedi ki: Ras\u00fblullah (asm) \u015f\u00f6yle buyurdu: \u201cBaz\u0131 kimselere ne oluyor ki, namazlar\u0131nda g\u00f6zlerini semaya dikiyorlar?\u201d Sonra s\u00f6z\u00fcn\u00fc daha da \u015fiddetlendirdi ve: \u201cYa bundan vaz ge\u00e7erler, ya da (g\u00f6zlerinin nuru al\u0131n\u0131r da) k\u00f6r olurlar\u201d [4]<\/sup><\/a><\/p>\n\n\n\n

\u0639\u064e\u0646\u0652 \u0639\u064e\u0627\u0626\u0650\u0634\u064e\u0629\u064e\u060c \u0642\u064e\u0627\u0644\u064e\u062a\u0652: \u0633\u064e\u0623\u064e\u0644\u0652\u062a\u064f \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \ufdfa \u0639\u064e\u0646\u0650 \u0627\u0644\u0650\u0627\u0644\u0652\u062a\u0650\u0641\u064e\u0627\u062a\u0650 \u0641\u0650\u064a \u0627\u0644\u0635\u064e\u0651\u0644\u0627\u064e\u0629\u0650\u061f \u0641\u064e\u0642\u064e\u0627\u0644\u064e: \u0647\u064f\u0648\u064e \u0627\u062e\u0652\u062a\u0650\u0644\u0627\u064e\u0633\u064c \u064a\u064e\u062e\u0652\u062a\u064e\u0644\u0650\u0633\u064f\u0647\u064f \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u064f \u0645\u0650\u0646\u0652 \u0635\u064e\u0644\u0627\u064e\u0629\u0650 \u0627\u0644\u0639\u064e\u0628\u0652\u062f\u0650<\/p>\n\n\n\n

Hz. Ai\u015fe (r. anha)\u2019den de rivayet olunur ki; Ras\u00fblullah (asm)\u2019a namazda iltifat (y\u00fcz\u00fcn\u00fc \u00e7evirip bakma) hakk\u0131nda sordum, buyurdu ki: \u201cO bir h\u0131rs\u0131zl\u0131kt\u0131r ki, \u015feytan onu kulun namaz\u0131ndan \u00e7alar, ka\u00e7ar\u201d [5]<\/sup><\/a><\/p>\n\n\n\n

\u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0630\u064e\u0631\u0652 \u0642\u0627\u064e\u0644\u064e: \u0642\u0627\u064e\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0651\u0670\u0647 \u0635\u064e\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u0670\u0647 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e: \u0644\u0627\u064e \u064a\u064e\u0632\u0627\u0644\u064f \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u0632\u064e\u0651 \u0648\u062c\u0644\u064e\u0651 \u0645\u064f\u0642\u0652\u0628\u0650\u0644\u064b\u0627 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0652\u0639\u064e\u0628\u062f\u0650 \u0641\u064a\u0650 \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650 \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064e\u0644\u0652\u062a\u064e\u0641\u0650\u062a\u0652\u060c \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0635\u064e\u0631\u064e\u0641\u064e \u0648\u064e\u062c\u0652\u0647\u064e\u0647\u064f \u0627\u0650\u0646\u0652\u0635\u064e\u0631\u064e\u0641\u064e \u0639\u064e\u0646\u0652\u0647\u064f<\/p>\n\n\n\n

Eba Zer (ra) dedi ki: Peygamber (asm) buyurdu: \u201cKul, namaz\u0131nda bir tarafa d\u00f6nmedik\u00e7e Cenab-\u0131 Hak ona (rahmetiyle) m\u00fcteveccih olur, y\u00f6nelir. Ne zaman ki kul y\u00fcz\u00fcn\u00fc bir tarafa \u00e7evirir, Cenab-\u0131 Hak da ondan y\u00fcz\u00fcn\u00fc \u00e7evirir.\u201d[6]<\/sup><\/a><\/p>\n\n\n\n

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\u00dcmm\u00fc Ruman (r.anha) demi\u015ftir ki: \u201cNamaz\u0131mda sallan\u0131yordum Ebu Bekir (ra) g\u00f6rd\u00fc, beni \u00f6yle bir azarlad\u0131 ki, az daha namazdan \u00e7\u0131kacakt\u0131m, sonra da dedi ki:\u201d Ras\u00fblullah (asm)\u2019\u0131 dinledim, \u015f\u00f6yle buyuruyordu: \u201cHerhangi biriniz namaza durdu\u011funda her taraf\u0131 sakin olsun, Yahudiler gibi sallanmas\u0131n. Zira namazda azalar\u0131n s\u00fck\u00fbneti namaz\u0131n tamam\u0131ndand\u0131r.\u201d[7]<\/sup><\/a><\/p>\n\n\n\n

\u00dc\u00e7\u00fcnc\u00fc olarak:<\/strong> Ayet-i kerimede:<\/p>\n\n\n\n

\u0648\u064e\u0627\u064e\u0642\u0650\u0645\u0650 \u0627\u0644\u0635\u064e\u0651\u0644\u0670\u0648\u0629\u064e\u06dc \u0627\u0650\u0646\u064e\u0651 \u0627\u0644\u0635\u064e\u0651\u0644\u0670\u0648\u0629\u064e \u062a\u064e\u0646\u0652\u0647\u0670\u0649 \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0641\u064e\u062d\u0652\u0634\u064e\u0653\u0627\u0621\u0650 \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0646\u0652\u0643\u064e\u0631\u0650<\/p>\n\n\n\n

\u201cNamaz\u0131 hakk\u0131yla ed\u00e2 et! \u015e\u00fcphe yok ki namaz, \u00e7irkin i\u015flerden ve k\u00f6t\u00fcl\u00fcklerden (insan\u0131) al\u0131koyar.\u201d[8]<\/sup><\/a><\/p>\n\n\n\n

Bu say\u0131lan g\u00fcnahlar\u0131n namaz i\u00e7inde yap\u0131lmas\u0131 m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 gibi dosdo\u011fru k\u0131l\u0131nan bir namaz, normal ya\u015fanan hayatta da bu gibi g\u00fcnahlar\u0131 i\u015flemeye engel olur.<\/p>\n\n\n\n

\u0623\u064e\u0646\u064e\u0633\u064f \u0628\u0652\u0646\u064f \u0645\u064e\u0627\u0644\u0650\u0643\u064d \u0642\u064e\u0627\u0644\u064e: \u0643\u064e\u0627\u0646\u064e \u0641\u064e\u062a\u064b\u0649 \u0645\u0650\u0646\u0650 \u0627\u0644\u0652\u0623\u064e\u0646\u0652\u0635\u064e\u0627\u0631\u0650 \u064a\u064f\u0635\u064e\u0644\u0650\u0651\u064a \u0645\u064e\u0639\u064e \u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u0650\u0651 \ufdfa \u0648\u064e\u0644\u064e\u0627 \u064a\u064e\u062f\u064e\u0639\u064f \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0641\u064e\u0648\u064e\u0627\u062d\u0650\u0634\u0650 \u0648\u064e\u0627\u0644\u0633\u064e\u0651\u0631\u0650\u0642\u064e\u0629\u0650 \u0625\u0650\u0644\u064e\u0651\u0627 \u0631\u064e\u0643\u0650\u0628\u064e\u0647\u064f\u060c \u0641\u064e\u0630\u064f\u0643\u0650\u0631\u064e \u0644\u0650\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u0650\u0651 \ufdfa \u0641\u064e\u0642\u064e\u0627\u0644\u064e: “\u0625\u0646 \u0627\u0644\u0635\u0644\u0627\u0629 \u0633\u062a\u0646\u0647\u0627\u0647” \u0641\u064e\u0644\u064e\u0645\u0652 \u064a\u064e\u0644\u0652\u0628\u064e\u062b\u0652 \u0623\u064e\u0646\u0652 \u062a\u064e\u0627\u0628\u064e \u0648\u064e\u0635\u064e\u0644\u064f\u062d\u064e\u062a\u0652 \u062d\u064e\u0627\u0644\u064f\u0647\u064f. \u0641\u064e\u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \ufdfa: \u0623\u064e\u0644\u064e\u0645\u0652 \u0623\u064e\u0642\u064f\u0644\u0652 \u0644\u064e\u0643\u064f\u0645\u0652<\/p>\n\n\n\n

Hz. Enes bin Malik (ra) rivayet ediyor ki: \u201cBir gen\u00e7, Ras\u00fblullah (asm) arkas\u0131nda namaz k\u0131lar ve her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fck ve h\u0131rs\u0131zl\u0131\u011f\u0131 da yapard\u0131. Bu durum Ras\u00fblullah (asm)\u2019a bildirildi. O da (asm): \u201cOnun namaz\u0131, o g\u00fcnahlardan onu al\u0131koyacakt\u0131r.\u201d[9]<\/sup><\/a> buyurdu. Aradan \u00e7ok zaman ge\u00e7meden o gen\u00e7 g\u00fcnahlar\u0131ndan tevbe etti, halini d\u00fczeltti. Ve Ras\u00fblullah (asm) da: \u201cBunu size dememi\u015f miydim? (diye soranlara hat\u0131rlatt\u0131.)\u201d[10]<\/sup><\/a><\/p>\n\n\n\n

Bu hadis-i \u015ferife benzer bir rivayet de Ahmed bin Hanbel\u2019in M\u00fcsned\u2019inde ge\u00e7er<\/p>\n\n\n\n

\u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u0631\u0636\u064a \u0627\u0644\u0644\u064e\u0651\u0647 \u0639\u0646\u0647 \u0642\u064e\u0627\u0644: \u062c\u064e\u0627\u0621\u064e \u0631\u064e\u062c\u064f\u0644\u064c \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u0650\u0651 \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e \u0641\u064e\u0642\u064e\u0627\u0644\u064e : \u0625\u0650\u0646\u064e\u0651 \u0641\u064f\u0644\u064e\u0627\u0646\u064b\u0627 \u064a\u064f\u0635\u064e\u0644\u0650\u0651\u064a \u0628\u0650\u0627\u0644\u0644\u064e\u0651\u064a\u0652\u0644\u0650 \u060c \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0623\u064e\u0635\u0652\u0628\u064e\u062d\u064e \u0633\u064e\u0631\u064e\u0642\u064e \u061f \u0642\u064e\u0627\u0644\u064e: \u0625\u0650\u0646\u064e\u0651\u0647\u064f \u0633\u064e\u064a\u064e\u0646\u0652\u0647\u064e\u0627\u0647\u064f \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f<\/p>\n\n\n\n

Ebu H\u00fcreyre (ra) rivayet eder ki: Peygamberimiz (asm)\u2019e denilmi\u015f: \u201cFalan ki\u015fi gece sabaha kadar namaz k\u0131l\u0131yor, sabah olunca da h\u0131rs\u0131zl\u0131k yap\u0131yor.\u201d Peygamberimiz (asm): \u201cO namaz, s\u00f6ylediklerinizden onu al\u0131koyacakt\u0131r. Veya onun namaz\u0131 (h\u0131rs\u0131zl\u0131\u011f\u0131na) engel olacakt\u0131r\u201d[11]<\/sup><\/a> buyurmu\u015ftur.<\/p>\n\n\n\n

Yukar\u0131daki \u00e2yet-i kerimenin tevili ile ilgili bir k\u0131s\u0131m muhakkiklerin ve m\u00fcfessirlerin g\u00f6r\u00fc\u015f\u00fc de \u015f\u00f6yledir: Buna g\u00f6re \u201cnamaz\u0131 dosdo\u011fru k\u0131l\u201d \u00e2yetinden kas\u0131t, namaz\u0131 devaml\u0131 k\u0131lmak ve namaz\u0131n \u015fartlar\u0131na ri\u00e2yet ederek onu gere\u011fi gibi yerine getirmektir. Sonra da y\u00fcce Allah kendi taraf\u0131ndan vermi\u015f oldu\u011fu bir h\u00fckm\u00fc haber vermekte ve namaz\u0131n, namaz k\u0131lan ve namaza riayet eden kimseyi hay\u00e2s\u0131zl\u0131ktan ve m\u00fcnkerden al\u0131koyaca\u011f\u0131n\u0131 bildirmektedir.<\/p>\n\n\n\n

Buna sebep ise namazda b\u00fct\u00fcn \u00f6\u011f\u00fctleri ve nasihatleri i\u00e7inde bulunduran Kur\u2019\u00e2n okuman\u0131n s\u00f6z konusu olmas\u0131d\u0131r. Hem namaz, namaz k\u0131lan\u0131n b\u00fct\u00fcn bedenini \u00e7al\u0131\u015ft\u0131r\u0131p ibadet ettirir. Namaz k\u0131lan ki\u015fi k\u0131bleye y\u00f6nelip de Rabbinin \u00f6n\u00fcnde hu\u015fu ve tevazu i\u00e7inde e\u011filip Rabbinin huzurunda bulundu\u011funu hat\u0131rlar. Rabbinin her halini g\u00f6r\u00fcp g\u00f6zetti\u011fini anlar. Ve bunlar sebebiyle nefsi \u0131slah olur ve Rabbinin \u00f6n\u00fcnde zilletini arz eder. Y\u00fcce Allah\u2019\u0131n g\u00f6zetimi alt\u0131nda oldu\u011funu yak\u0131ndan hisseder, bunun heybet ve tesiri de azalar\u0131 \u00fczerinde kendisini g\u00f6sterir.<\/p>\n\n\n\n

Hem namaz b\u00fct\u00fcn melaike ve ruhaniyat\u0131n ve umum mahl\u00fbkat\u0131n ibadetlerinin fihristi oldu\u011fundan namaz k\u0131lan adam, kendi ibadeti ile birlikte b\u00fct\u00fcn mahl\u00fbkat\u0131n o ibadetlerini de kendisine asaleten onlara vek\u00e2leten Cenab-\u0131 Hakk\u2019a takdim eder. Ona g\u00f6re de sevap kazan\u0131r.<\/p>\n\n\n\n

Bu \u015fekilde k\u0131ld\u0131\u011f\u0131 bir namazdan fazla bir vakit ge\u00e7meden yeni bir namaz\u0131n g\u00f6lgesi \u00fczerine d\u00fc\u015fer, bu sefer \u00f6ncekinden daha g\u00fczel bir hal ile bir ba\u015fka namaz\u0131 k\u0131lar. \u0130\u015fte bu husustaki rivayetlerin anlam\u0131 budur. \u00c7\u00fcnk\u00fc m\u00fc\u2019minin namaz\u0131n\u0131n b\u00f6yle olmas\u0131 gerekir.<\/p>\n\n\n\n

Denilebilir ki; \u00f6zellikle ki\u015fi, bu son amelim olabilir, duygusunu kazanarak o namaz\u0131 k\u0131larsa o namaz onu maksad\u0131na ve hedefine daha kolay bir surette ula\u015ft\u0131r\u0131r. \u00c7\u00fcnk\u00fc \u00f6l\u00fcm\u00fcn s\u0131n\u0131rl\u0131 bir ya\u015f\u0131, \u00f6zel bir zaman\u0131, belli bir hastal\u0131\u011f\u0131 yoktur ve bu hususta da hi\u00e7bir g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 bulunmamaktad\u0131r. Riv\u00e2yet edildi\u011fine g\u00f6re Selef-i Salihin\u2019in baz\u0131lar\u0131 namaza kalkt\u0131 m\u0131 titrer, rengi sarar\u0131rd\u0131. Kendilerine bu halin sebebi sorulunca, \u015fu cevab\u0131 vermi\u015flerdir: \u201cBen y\u00fcce Allah\u2019\u0131n huzurunda duruyorum. D\u00fcnya h\u00fck\u00fcmdarlar\u0131 kar\u015f\u0131s\u0131nda benim b\u00f6yle davranmam uygun d\u00fc\u015ferken, ya b\u00fct\u00fcn h\u00fck\u00fcmdarlar\u0131n mutlak h\u00e2kimi huzurunda nas\u0131l davranabilirim?\u201d \u0130\u015fte b\u00f6yle bir namaz hi\u00e7 \u015f\u00fcphesiz hay\u00e2s\u0131zl\u0131ktan ve m\u00fcnkerden al\u0131kor.<\/p>\n\n\n\n

Bir namaz da vard\u0131r ki; hu\u015fu ve Allah\u2019\u0131 hat\u0131rlama ve fazileti gerektiren adaptan yoksundur. Belki caiz ve ge\u00e7erli olabilecek kadar \u00f6nem veriliyor. Hatta bu namaz\u0131n ge\u00e7erli olabilmesi dahi \u015f\u00fcphelidir. \u0130\u015fte bu namaz sahibini bulundu\u011fu durumda b\u0131rak\u0131r. Allah\u2019a yak\u0131nla\u015fmas\u0131na vesile olmaz.<\/p>\n\n\n\n

\u0130\u015fte b\u00f6yle kimseler namaz k\u0131ld\u0131klar\u0131 halde o namaz kendilerini Cenab-\u0131 Hakk\u2019a yakla\u015ft\u0131rm\u0131yor, g\u00fcnahlar\u0131 i\u015flemekten al\u0131koymuyorsa o namaz\u0131n onlara faydas\u0131 olmad\u0131\u011f\u0131 i\u00e7in onlar\u0131 \u00f6nceki hallerini s\u00fcrd\u00fcrecek \u015fekilde \u00f6ylece b\u0131rak\u0131r.<\/p>\n\n\n\n

\u0130\u015fte, \u0130bn Abb\u00e2s\u2019tan riv\u00e2yet edilen<\/p>\n\n\n\n

\u0627\u0650\u0628\u0652\u0646\u0650 \u0639\u064e\u0628\u064e\u0651\u0627\u0633\u0652 \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e \u0645\u064e\u0631\u0652\u0641\u064f\u0648\u0639\u064b\u0627: \u0645\u064e\u0646\u0652 \u0644\u064e\u0645\u0652 \u062a\u064e\u0646\u0652\u0647\u064e\u0647\u064f \u0635\u064e\u0644\u064e\u0627\u062a\u064f\u0647\u064f \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0641\u064e\u062d\u0652\u0634\u064e\u0627\u0621\u0650 \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0646\u0652\u0643\u064e\u0631\u0650\u060c \u0644\u064e\u0645\u0652 \u064a\u064e\u0632\u0652\u062f\u064e\u062f\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0625\u0650\u0644\u064e\u0651\u0627 \u0628\u064f\u0639\u0652\u062f\u064b\u0627<\/p>\n\n\n\n

\u201cKimin k\u0131ld\u0131\u011f\u0131 namaz kendisini hay\u00e2s\u0131zl\u0131ktan ve m\u00fcnkerden al\u0131koymazsa o namaz onu ancak Allah\u2019tan uzakla\u015ft\u0131r\u0131r.\u201d[12]<\/sup><\/a> \u015feklindeki hadis buna g\u00f6re yorumlan\u0131r.<\/p>\n\n\n\n

Bu haliyle b\u00f6yle bir namaz o ki\u015fiyi Allah\u2019a uzakl\u0131ktan al\u0131koymay\u0131nca, sanki onu Allah\u2019tan uzakla\u015ft\u0131rm\u0131\u015f gibi olur. \u0130bn Mes\u2019\u00fbd (ra)\u2019a \u015f\u00f6yle denilmi\u015f: Filan ki\u015fi \u00e7ok namaz k\u0131l\u0131yor: O da: \u2018Namaz ancak onun \u015fartlar\u0131na riayet edenlere fayda verir.\u2019, diye kar\u015f\u0131l\u0131k vermi\u015ftir.<\/p>\n\n\n\n

Ayet-i kerimde de: \u0627\u064e\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u0647\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u0635\u064e\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0633\u064e\u0627\u0647\u064f\u0648\u0646\u064e\u06d9 * \u0641\u064e\u0648\u064e\u064a\u0652\u0644\u064c \u0644\u0650\u0644\u0652\u0645\u064f\u0635\u064e\u0644\u0651\u06ea\u064a\u0646\u064e\u06d9<\/p>\n\n\n\n

\u201cArt\u0131k vay o namaz k\u0131lanlar\u0131n haline! Ki onlar namazlar\u0131nda gaflet edenlerdir (ona ehemmiyet vermezler)\u201d[13]<\/sup><\/a> yani dinin dire\u011fi olan namaz\u0131 \u00f6nemsememek ve \u015firk-i hafi tabir edilen riyak\u00e2rl\u0131kla onu k\u0131lmak, insan\u0131 ayetin bu tehdidine mazhar eder.<\/p>\n\n\n\n

Taha suresinde: \u0648\u064e\u0627\u064e\u0642\u0650\u0645\u0650 \u0627\u0644\u0635\u064e\u0651\u0644\u0670\u0648\u0629\u064e \u0644\u0650\u0630\u0650\u0643\u0652\u0631\u06ea\u064a \u201cBeni anmak i\u00e7in namaz k\u0131l.\u201d[14]<\/sup><\/a> buyruldu\u011fu \u00fczere namaz\u0131n hikmeti, gayesi huzur ve hu\u015fu i\u00e7inde Allah\u2019\u0131n zikridir. Yani Allah\u2019\u0131 anmakt\u0131r. Bu sayede:<\/p>\n\n\n\n

\u0641\u064e\u0627\u0630\u0652\u0643\u064f\u0631\u064f\u0648\u0646\u06ea\u0653\u064a \u0627\u064e\u0630\u0652\u0643\u064f\u0631\u0652\u0643\u064f\u0645\u0652 \u201c\u00d6yle ise beni (taat ve ibadetle) an\u0131n ki, ben de sizi (rahmetimle) anay\u0131m.\u201d[15]<\/sup><\/a> ayetince Cenab-\u0131 Hakk\u2019\u0131n rahmetle bizi anmas\u0131na ermektir.<\/p>\n\n\n\n

Demek namaz b\u00f6ylece bir mira\u00e7t\u0131r. Bunu bilenler: \u0627\u064e\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u064a\u064e\u0638\u064f\u0646\u064f\u0651\u0648\u0646\u064e \u0627\u064e\u0646\u064e\u0651\u0647\u064f\u0645\u0652 \u0645\u064f\u0644\u064e\u0627\u0642\u064f\u0648\u0627 \u0631\u064e\u0628\u0650\u0651\u0647\u0650\u0645\u0652 \u0648\u064e\u0627\u064e\u0646\u064e\u0651\u0647\u064f\u0645\u0652 \u0627\u0650\u0644\u064e\u064a\u0652\u0647\u0650 \u0631\u064e\u0627\u062c\u0650\u0639\u064f\u0648\u0646\u064e \u201cOnlar ki, ger\u00e7ekten kendilerinin Rablerine kavu\u015facak kimseler olduklar\u0131n\u0131 ve ger\u00e7ekten kendilerinin ancak O\u2019na d\u00f6necek kimseler olduklar\u0131n\u0131 sezerler (kat\u2019\u00ee olarak \u00eem\u00e2n ederler)\u201d[16]<\/sup><\/a> ayetine g\u00f6re kendilerini her an Rablerinin huzurunda, kavu\u015fma halinde buluyorlar gibi zevk i\u00e7inde bir niyet ve ihlas ile namazlar\u0131n\u0131 k\u0131larlar.<\/p>\n\n\n\n

Netice itibariyle tevbe, isti\u011ffar ve abdest ile maddi ve manevi kirlerden ve g\u00fcnahlardan temizlenerek huzur ve hu\u015fu ile k\u0131l\u0131nan namaz\u0131n manas\u0131 \u015fudur: Niyet getirerek namaza ba\u015flama tekbiriyle masiva denilen f\u00e2ni olan b\u00fct\u00fcn varl\u0131klar\u0131, elimizin tersiyle arkaya atarak azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fcne kar\u015f\u0131 \u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f \u0627\u064e\u0643\u0652\u0628\u064e\u0631\u064f \u2018Allah daha b\u00fcy\u00fckt\u00fcr!\u2019 diyerek huzura girmektir.<\/p>\n\n\n\n

Sonra bo\u015faltmak ve temizlemek denilen \u062a\u064e\u062e\u0652\u0644\u0650\u06cc\u064e\u06d5 tahliye ile i\u00e7 \u00e2lemimizi, ruh\u00ee ve kalb\u00ee b\u00fct\u00fcn duygular\u0131m\u0131z\u0131 ve irtibatl\u0131 oldu\u011fumuz b\u00fct\u00fcn d\u0131\u015f \u00e2lemimizi \u015feytan ve \u015feytan\u0131n yard\u0131mc\u0131lar\u0131ndan ve bize telkin ettikleri g\u00fcnah ve k\u00f6t\u00fc ahlaklardan \u0623\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u064e\u0651\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062c\u0650\u064a\u0645\u0650 \u2018kovulmu\u015f \u015feytandan sana s\u0131\u011f\u0131n\u0131r\u0131m\u2019 diyerek \u00e7ok kapsaml\u0131 bir temizli\u011fi yapmakt\u0131r.<\/p>\n\n\n\n

Sonra ziynetlendirmek ve s\u00fcslendirmekten ibaret olan \u062a\u064e\u062d\u0652\u0644\u0650\u06cc\u064e\u06d5 tahliye ile o i\u00e7 \u00e2lemimizi, ruh\u00ee ve kalb\u00ee b\u00fct\u00fcn duygular\u0131m\u0131z\u0131 ve irtibatl\u0131 oldu\u011fumuz b\u00fct\u00fcn d\u0131\u015f \u00e2lemimizi Cenab-\u0131 Hakk\u2019\u0131n emirlerini yerine getirmek ve yasaklar\u0131ndan da vazge\u00e7meyi niyaz etmekle b\u00fct\u00fcn varl\u0131\u011f\u0131m\u0131zla, nihayetsiz acizlik ve fakirli\u011fimizi hissedip  \u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u06ea\u064a\u0645\u0650 ile Cenab-\u0131 Hakk\u2019\u0131n sonsuz rahmet ve kudretine s\u0131\u011f\u0131nmakt\u0131r.<\/p>\n\n\n\n

Sonra say\u0131s\u0131z maddi ve manevi nimetlerine mukabil kimden kime ve neye kar\u015f\u0131 bir hamd ve \u00f6vg\u00fc yap\u0131l\u0131rsa ezelden ebede kadar b\u00fct\u00fcn o hamdlerin O\u2019na mahsus oldu\u011funu \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u0670\u0647\u0650 \u0631\u064e\u0628\u0650\u0651 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u06ea\u064a\u0646\u064e\u06d9 c\u00fcmlesiyle kendisine takdim etmektir.<\/p>\n\n\n\n

Sonra Cenab-\u0131 Hakk\u2019\u0131n m\u00fc\u2019min veya k\u00e2fir ay\u0131rt etmeden d\u00fcnyadaki b\u00fct\u00fcn mahl\u00fbkat\u0131n r\u0131z\u0131klar\u0131n\u0131 vermek gibi nihayetsiz bir merhametle ihsanlarda bulundu\u011funu g\u00f6rmek ve ahirette ise o sonsuz merhametin yaln\u0131z ehl-i imana ve cennete giden mahl\u00fbkata yap\u0131laca\u011f\u0131 inanc\u0131yla   \u0627\u064e\u0644\u0631\u064e\u0651\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u064e\u0651\u062d\u06ea\u064a\u0645\u0650 diyerek d\u00fcnya ve ahirette fazlas\u0131yla o ihsan ve rahmete mazhar olmay\u0131 istemektir.<\/p>\n\n\n\n

Sonra, Cenab-\u0131 Hakk\u2019\u0131n k\u0131yamet g\u00fcn\u00fcnde bu d\u00fcnya imtihan\u0131n ard\u0131ndan, emir ve yasaklar\u0131na uyup ibadet vazifesini yerine getirenlere sonsuz adaletiyle g\u00fczel bir m\u00fck\u00e2fat\u0131. Ve zulme maruz kal\u0131p her t\u00fcrl\u00fc i\u015fkence ve \u0131zd\u0131rab\u0131 \u00e7ekenlere de m\u00fcnasip bir \u00fccreti ve kendisine kar\u015f\u0131 isyan edenlere ve hak ve hukuk tan\u0131mayan ve her t\u00fcrl\u00fc zulm\u00fc yapanlara da hak ettikleri bir cezas\u0131 olaca\u011f\u0131n\u0131 \u0645\u064e\u0627\u0644\u0650\u0643\u0650 \u064a\u064e\u0648\u0652\u0645\u0650 \u0627\u0644\u062f\u0651\u06ea\u064a\u0646\u0650 yani o m\u00fck\u00e2fat ve m\u00fccazat g\u00fcn\u00fcn\u00fcn sahibidir c\u00fcmlesiyle anlay\u0131p ona iman edip anlamakt\u0131r.<\/p>\n\n\n\n

Hem O\u2019nun huzurunda oldu\u011fumuzu hissedip O\u2019na y\u00f6nelerek bizlerin ve b\u00fct\u00fcn mahl\u00fbkat\u0131n \u0130lah\u0131 ve ma\u2019budu O oldu\u011funa kat\u2019\u00ee olarak inand\u0131\u011f\u0131m\u0131z\u0131\u0627\u0650\u064a\u064e\u0651\u0627\u0643\u064e \u0646\u064e\u0639\u0652\u0628\u064f\u062f\u064f   ile O\u2019na takdim etmektir.<\/p>\n\n\n\n

Sonra Cenab-\u0131 Hak taraf\u0131ndan bizim ve b\u00fct\u00fcn mahl\u00fbkat\u0131n fakr ve ihtiya\u00e7lar\u0131n\u0131n g\u00f6r\u00fcl\u00fcp giderildi\u011finin ve sebeplerin de izzet ve azametinin muhafazas\u0131 i\u00e7in birer perde olarak bulunduruldu\u011funun fark\u0131na vararak bize yard\u0131m edenin yaln\u0131z ve yaln\u0131z O oldu\u011funa i\u2019tikad etti\u011fimizi \u0648\u064e\u0627\u0650\u064a\u064e\u0651\u0627\u0643\u064e \u0646\u064e\u0633\u0652\u062a\u064e\u0639\u06ea\u064a\u0646\u064f ile O\u2019na arz etmektir.<\/p>\n\n\n\n

Sonra hem ge\u00e7mi\u015f hem de gelecek zamanlar\u0131n t\u00fcm karanl\u0131klar\u0131n\u0131 da\u011f\u0131tarak ebede do\u011fru gayet m\u00fcstakim b\u00fcy\u00fck bir caddede giden peygamberler, s\u0131dd\u0131klar, \u015fehitler, evliyalar ve salihlerin kafilesine d\u00e2hil olmak i\u00e7in Cenab-\u0131 Hakk\u2019a\u0635\u0650\u0631\u064e\u0627\u0637\u064e \u0627\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u0627\u064e\u0646\u0652\u0639\u064e\u0645\u0652\u062a\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652\u06d9 *\u0627\u0650\u0647\u0652\u062f\u0650\u0646\u064e\u0627 \u0627\u0644\u0635\u0650\u0651\u0631\u064e\u0627\u0637\u064e \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u062a\u064e\u0642\u06ea\u064a\u0645\u064e  yani \u2018Bizi dosdo\u011fru yola hid\u00e2yet eyle!\u2019, \u2018Kendilerine ni\u2018met verdi\u011fin kimselerin yoluna\u2019 ayetleriyle tazarru ve niyazda bulunmakt\u0131r.<\/p>\n\n\n\n

Sonra, Cenab-\u0131 Hakk\u2019\u0131 kabul etmekle birlikte sebeplere yaratma noktas\u0131nda tesir verip O\u2019a \u015firk ko\u015fan b\u00fct\u00fcn m\u00fc\u015frik taifelerinin yollar\u0131na ve tefrite d\u00fc\u015f\u00fcp O\u2019nun varl\u0131\u011f\u0131n\u0131 tamamen ink\u00e2r eden ateistlerin ve tabiat\u0131 yarat\u0131c\u0131 kabul eden b\u00fct\u00fcn ink\u00e2rc\u0131lar\u0131n yollar\u0131na bizi sapt\u0131rmamas\u0131 i\u00e7in  \u063a\u064e\u064a\u0652\u0631\u0650 \u0627\u0644\u0652\u0645\u064e\u063a\u0652\u0636\u064f\u0648\u0628\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u0627\u0644\u0636\u064e\u0651\u0653\u0627\u0644\u0651\u06ea\u064a\u0646\u064e yani \u2018Gazab edilmi\u015f olanlar\u0131n dal\u00e2lete d\u00fc\u015fenlerin (yoluna) de\u011fil!\u2019 c\u00fcmlesindeki dua ile O\u2019na s\u0131\u011f\u0131nmakt\u0131r.<\/p>\n\n\n\n

Sonra b\u00fct\u00fcn varl\u0131klar \u00fczerinde tecellileri g\u00f6r\u00fcnen Cenab-\u0131 Hakk\u2019\u0131n celalinin g\u00fczelli\u011fini ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn m\u00fckemmelli\u011fini g\u00f6rmekle<\/p>\n\n\n\n

 \u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f \u0627\u064e\u0643\u0652\u0628\u064e\u0631\u064f <\/strong>deyip O\u2019nun azameti kar\u015f\u0131s\u0131nda, acizlik i\u00e7inde r\u00fck\u00fba gitmek ve mahfiyet i\u00e7inde O\u2019na kar\u015f\u0131 muhabbet ve hayretle secdeye varmakt\u0131r.<\/p>\n\n\n\n

Sonra sonsuz kudret ve pakl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda da Cenab-\u0131 Hakk\u2019\u0131n b\u00fct\u00fcn noksanl\u0131klardan ve ehl-i \u015firkin ortak ko\u015ftu\u011fu \u015feriklerden ve \u015ferlerden beri oldu\u011funu ve her t\u00fcrl\u00fc kem\u00e2lat\u0131n kendinde bulundu\u011funu r\u00fck\u00fbda \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0631\u064e\u0628\u0650\u0651\u0649\u064e \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u0650 ve secdede \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0631\u064e\u0628\u0650\u0651\u064a\u064e \u0627\u0644\u0652\u0623\u064e\u0639\u0652\u0644\u0670\u0649 demekle y\u00fcce olan Rabbini takdis ve tesbih etmektir.<\/p>\n\n\n\n

Sak\u0131n deme:<\/strong> \u201cBenim namaz\u0131m nerede? \u015eu hak\u00eekat-i namaz ne\u00adrede?\u201d Z\u00eer\u00e2 bir hurma \u00e7ekirde\u011fi bir hurma a\u011fac\u0131 gibi, kendi a\u011fac\u0131n\u0131 tavsif ederek tan\u0131t\u0131r ve i\u00e7inde saklar. Fark yaln\u0131z icm\u00e2l ve tafsil iledir yani a\u011fa\u00e7 \u00e7ekirdekte \u00f6zet olarak bulunurken, o \u00e7ekirdek b\u00fcy\u00fcy\u00fcp a\u011fa\u00e7 olunca ayr\u0131nt\u0131l\u0131 ortaya \u00e7\u0131kar. Ancak geli\u015fme noktas\u0131nda bir farkl\u0131l\u0131k vard\u0131r. \u00d6yle de senin ve benim gibi bir \u00e2m\u00eenin velev hissetmezse, namaz\u0131, b\u00fcy\u00fck bir velinin namaz\u0131 gibi \u015fu n\u00fbrdan bir hissesi var. \u015eu hak\u00eekatten bir s\u0131rr\u0131 vard\u0131r. Velev \u015fu\u00fbrun taalluk etmezse yani fark\u0131nda olmasan bile o namaz\u0131n, b\u00fcy\u00fck bir velinin namaz\u0131n\u0131n \u00f6zetini i\u00e7inde bulundurur. Fakat derec\u00e2ta g\u00f6re inki\u015f\u00e2f ve tenevv\u00fcr\u00fc ayr\u0131 ayr\u0131d\u0131r. Yani  her ki\u015finin k\u0131ld\u0131\u011f\u0131 namaz\u0131n derecesine g\u00f6re o namaz nurlanarak inki\u015faf edip geli\u015fir. Nas\u0131l bir hurma \u00e7ekirde\u011finden, t\u00e2 m\u00fckemmel bir hurma a\u011fac\u0131na kadar, \u00e7ok mertebeler bulunur. \u00d6yle de, namaz\u0131n derecelerinde de daha fazla mer\u00e2tib bulunabilir. Fakat b\u00fct\u00fcn o mer\u00e2tibde, o hak\u00eekat-i n\u00fbr\u00e2niyenin esas\u0131 bulunur. Yani ki\u015finin k\u0131ld\u0131\u011f\u0131 namaz hangi mertebe ve derecede bulunursa bulunsun onda namaz\u0131n bu nurani hakikatinin \u00f6zeti bulunur.[17]<\/sup><\/a><\/p>\n\n\n\n

Burada bir\u00e7ok eserlerden ve Risale-i Nurlardan istifade ederek namaz\u0131n hakikatinden bir \u00f6zet yapt\u0131k. Onun hakikatini hakk\u0131yla anlamak i\u00e7in Dokuzuncu S\u00f6z gibi namaza dair Risale-i Nur eczalar\u0131na m\u00fcracaat edilsin.<\/p>\n\n\n\n

Cenab-\u0131 Hak\u2019tan niyaz\u0131m\u0131z odur ki; b\u00fct\u00fcn karde\u015flerimizle birlikte bizleri namaz\u0131n\u0131 hu\u015fu ile dosdo\u011fru k\u0131lan kullar\u0131ndan eylesin. \u00c2min.<\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> Sahih-i M\u00fcslim, Kitab\u00fc\u2019l-\u0130man, Bab-u Beyan\u00fc\u2019l-\u0130mani ve\u2019l-\u0130slami ve\u2019l-\u0130hsan, Daru\u2019l-Feyha, 1. Bask\u0131, D\u0131me\u015fk, 2010,  c. 1, s. 228, Hadis No: 8<\/p>\n\n\n\n

[2]<\/a> Fatiha, 5<\/p>\n\n\n\n

[3]<\/a> M\u00fc\u2019minun; 1,2<\/p>\n\n\n\n

[4]<\/a> Fethu’l-B\u00e2ri, Sahih-i Buhari \u015eerhi, Kitab\u00fc\u2019l-Ezan, Daru\u2019s-Selam, 1. Bask\u0131, Riyad, 2000, c. 2, s. 301, Hadis No: 750<\/p>\n\n\n\n

[5]<\/a> S\u00fcnen-i Ebu Davud, Dar\u00fc’r-Risaleti’l-Alemiyye, c. 2, s.178, Hadis No: 910<\/p>\n\n\n\n

[6]<\/a> Ahmed bin Hanbel, M\u00fcsned, Dar\u2019ul Hadis, El Kahire, 1995, c. 15, s. 551, Hadis No:21400<\/p>\n\n\n\n

[7]<\/a> El-M\u00fcnav\u00ee, Feyzul-Kad\u00eer \u015eerhu’l-C\u00e2mii’s-Sa\u011f\u00eer, Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiye, Beyrut, 1971, c. 1, s. 510, Hadis No:783; El-Hind\u00ee, Kenz\u00fc’l-umm\u00e2l f\u00ee s\u00fcneni’l-akv\u00e2l ve’l-ef\u00e2l, M\u00fcesseset\u00fc\u2019r-Risale, Beyrut, 1989, c. 1, s. 910 Hadis No:20096<\/p>\n\n\n\n

[8]<\/a> Ankebut, 45  <\/p>\n\n\n\n

[9]<\/a> Buraya kadar; El-Heysem\u00ee, Mecmau’z-Zevaid ve Menbau’l-Fevaid, Kitab\u00fc\u2019s-Salat, 288. Bab, Beyrut, 1994, c. 2, s. 531, Hadis No: 3556<\/p>\n\n\n\n

[10]<\/a> Kurtub\u00ee, Tefsir-i El Camiu\u2019l-Ahkamu\u2019l-Kur’an, Daru\u2019l-Fikir, Beyrut, 1952, c. 13, s. 347; \u0130hyau Ulumi\u2019d-Din\u2019de ibn Hibban sahih demi\u015ftir; Benzer bir hadis-i \u015ferif, Sahih-i M\u00fcslim, Kitab\u00fc\u2019s-Salat, Daru\u2019l-Feyha, Birinci Bask\u0131, D\u0131me\u015fk, 2010, c. 4, s.167,  Hadis No: 966<\/p>\n\n\n\n

[11]<\/a> Ahmed bin Hanbel, M\u00fcsned, Daru\u2019l-Hadis, Kahire, 2008, c. 9, s. 309, Hadis No:9740; \u0130bn Hibban da sahih demi\u015ftir.<\/p>\n\n\n\n

[12]<\/a> El-Heysem\u00ee, Mecmau’z-Zevaid ve Menbau’l-Fevaid, Daru\u2019l-Kitab\u00fc\u2019l \u0130lmiye, Beyrut, c. 2, s. 258<\/p>\n\n\n\n

[13]<\/a> Maun, 4,5<\/p>\n\n\n\n

[14]<\/a> Taha, 14<\/p>\n\n\n\n

[15]<\/a> Bakara, 152<\/p>\n\n\n\n

[16]<\/a> Bakara, 46<\/p>\n\n\n\n

[17]<\/a> Bedi\u00fczzaman, S\u00f6zler,  Alt\u0131nba\u015fak Ne\u015friyat, Osmanl\u0131ca N\u00fcshas\u0131,  \u0130stanbul, 2013, s. 97<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130lk olarak: Namaz, b\u00fct\u00fcn mahl\u00fbkat\u0131n ibadetlerini i\u00e7inde toplayan, kul ile Allah (cc) aras\u0131nda y\u00fcksek bir irtibat, y\u00fcce bir m\u00fcnasebete sebep olan nezih ve ho\u015f bir ibadettir. Namaz o kadar g\u00fczel bir vazifedir ki; manas\u0131n\u0131 ve hakikatini anlayan her bir ruhu kendine celbederek ba\u011flar. Namaz\u0131n \u015fartlar\u0131nda ve r\u00fckunlar\u0131nda \u00f6yle s\u0131rlar, hikmetler ve feyzler vard\u0131r ki; onlar\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":532,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[39],"tags":[],"_links":{"self":[{"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/posts\/489"}],"collection":[{"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/comments?post=489"}],"version-history":[{"count":1,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/posts\/489\/revisions"}],"predecessor-version":[{"id":490,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/posts\/489\/revisions\/490"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/media\/532"}],"wp:attachment":[{"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/media?parent=489"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/categories?post=489"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.zakircetin.com\/index.php\/wp-json\/wp\/v2\/tags?post=489"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}